71. BHATKAL, KUNDAPURA, BARKUR

We leave Murudeshwar and drive south. The first town that we come across is Bhatkal. A sculpture depicting gold jewellery welcomes you to the town.

Bhatkal is a Muslim-dominated town and is sometimes called mini Dubai. This is the home to the Nawayath Muslim Community who speak a version of the Konkani language called Nawayath which has a vocabulary of substantial number of Arabic words. The tone and the accent however is Konkani. It is said that a large number of people here have their roots in southern Yemeni region of Hadhramaut.

The names of the places in the town, the signboards and just about everything in the town looks Muslim and at times Arabic.

We visit the fishing harbour and the Lighthouse at Jali. The fishing harbour is a busy place.

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 The night we stayed in Bhatkal was the night of the supermoon. The moon looked good from Bhatkal.

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Looking back, I feel we did not do justice to Bhatkal. We should have done a bit more of exploration but the town or the people in the town look secretive.

From Bhatkal the next town down south is Kundapura but there are many smaller places along the way. Shiroor, Baindur, Bijoor, Maravanthe etc. The seaside of these small places is really nice though not commercially developed.

We keep driving till we miss our way and end us at a place called Gangoli.

We intended to be at the Kodi beach near Kundapura. There is a huge geographical mess created here by the rivers, creeks,islands, rocks, estuaries etc. Geting around this maze requires a lot of time and we failed to get to the intended place. Never mind. No regrets.

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The reason we wanted to go to Kodi beach is to have a look at the Lighthouse. We try not to miss the lighthouses. They are the surest connecting dots to coastal travel.

Will you be surprised to know that the controlling office for all of India’s Lighthouses is in NOIDA and nowhere near the seas? Now, that is democratic politics.

We pass by the lighthouse without noticing it. We return and do the same drive again. No. It is not there although the Google map shows it. On our second return we find it. Why did we not seen it earlier? One, we were looking at these seagulls who came too close and two, the lighthouse is too close to the road. There is no way anyone seating in a car could see it.

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By this time it is time to eat some food. We find our way to Kundapura city. We  had been recommended a restaurant in Kundapura for the authentic local food.

I think the Shetty guys serve the same food in Mumbai as well as Kundapura. No change.

This part of the world is called Tulunadu. You don’t mess up with these guys. If you watched Hindi movies in the 1970’s and 1980’s you will understand what I mean. We had a villain simply called Shetty. He did not have a first name and that made him all the more dangerous.I was never frightened of Prans and Prem Chopras from up north. They only talked. This bald guy called Shetty could break all the unbreakable things. He had the audacity to challenge the-then He-Man called Dharmendra which the other villains did not dare to do. Think about it.

Incidentally ‘Tulunadu’ comes from the speakers of a language called Tulu. Those of us who think that there are only 4 south Indian languages need to go back to school again. Linguistic scholars consider Tulu a more advanced language than the other 4 in certain respects.

Let us shift gears from Languages to Birds. 8 Kms. south of Kundapura you will come across a place called Thekate. Take a left turn and drive 1.5 Kms. You have reached a place called Malyadi. It has an old abandoned clay quarry which has turned itself into a birding area.

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The accumulated water and a large variety of trees surrounding the quarry has created an environment conducive to existence of a large number of bird species. We could look at about two dozens in a short span of time.

Veena had these four captured. Upper two are aquatic and the lower  two arboreal.

From Nature let us go to History and enter through this arch into a much neglected territory called Barkur.

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After the town of Brahmavar south of Kundapura take a left on the highway through a huge gate and you will be there. This is another huge geographical confusion in the midst of which flourished a town called Barkur, encircled in the map.

 

According to the Wikipedia article on Barkur, it was a ‘flourishing port’ in the 15th and 16th centuries. The current Google map shows a different picture. There must have been massive silting of river Seetha on the banks of which Barkur is situated.

Anyway Barkur was an important place in the history of Tulunadu and therefore we try to look around for some monuments. We wander around without any assistance from anyone. Language is an issue. The roads are narrow and there appears to be a general apathy towards the past among the general public.

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The above is an important temple. It is a stone structure, stone being used even for the roofing. This is called ‘Kallu Chappara’- stone roofs.

There is a tank opposite the temple which might been a part of the temple once but now a public road separate both. The tank has a peculiar vegetation growing on the surface and looks weird.

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Here is another stone temple:

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The place is an important pilgrimage center for the Mogaveera community who originate from the area around the place.

Barkur is supposed to have 365 temples. Possible. What we could see were a few of of them. Some new, some old and some combinations of both. In the picture ot the bottom you can see a Deepstambha (light tower) made of stone,obviously ancient and a temple which shouts at you saying that it is newly built.

Apart from the temples which are intact one can easily see many stone articles which are obviously parts of temple related structure. Only an expert in architecture and history can comment on this. At any rate the place needs some attention.

Here are some more stewn across the town:

There is one area called ‘Fort’ which appears to have received some attention from the ASI. At least they have a signboard there and a rude watchman who seems to be totally against people visiting the place. You can however peep in and see this:

Here is a place attached to a temple where the ‘rath’,the God’s vehicle is stored. It will probably be used once in a year when the Deity is taken out in a procession.

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What I am trying to show is not the ‘rath’ but the construction material which is widely used in coastal India in western and southern parts. These are the woven coconut leaves which are called ‘mall’ in Konkani. The weaving can be done before the leaves are fully dry.

As early as 50 years back this was an important material especially for cladding during the monsoons as protection to the walls from windy rains. The advent of plastic seems to have made it largely obsolete.

Text by Suryakiran Naik

Pictures by Suryakiran Naik & Veena Naik

70. HONNAVAR, KASARKOD, APSARKONDA &MURUDESHWAR.

We leave Kumta and drive south, not very sure of where we will stop for the day. It could be Honnavar which is very near, or Bhatkal which is a bit too far for TheBlueDrive itinerary. In the event, we settle for Murudeshwar but not before looking at some really interesting places on the way.

As you leave Kumta, keep looking to your left. On a small hillock, you will find a memorial column.The hill is being cut down to make way for the 4-laning of the road and the new road will be quite close to the memorial when completed.

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This is called Colonel Hill. It dates back to 1854. Col. Hill heading 14, Madras Native Infantry of East India Company died here. ‘Hill’ has assumed double meaning here.I could not find much infirmation about this guy who is honoured with such a tall column.

I will find out and let you know. I am deeply suspicious about the military men. I am almost certain that they get killed because of excessive drinking.

The picture below should be considered another memorial although it is not intended to be one. This is a Mangalore tiles factory. This particular building material has been very popular in the last  century in the coastal regions of western India. It has also been exported to many other countries of Asia as well as Africa.

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These tiles were first manufactured by a German missionary by the name of Georg Plebst. The tiles are named after the town of Mangalore but were manufactured all over the North & South Canara as well as Goa. One can still see the chimneys of the kilns dotting the skyline. Most of the buildings including temples on the west coast of India were roofed by these beautiful tiles until we were cursed by concrete.

Honnavar does not offer anything special. We go looking for the Lighthouse which is sort of hidden behind government buildings on the edge of a hill.

At the Honnavar fishing harbour, we go looking for someone who can take us to the island of Basavaraj Durga. This island houses a fort (durga) and is also known to have the wild goats. The fort was built in 1690 by the Vijayanagara rulers. We find a boat owner who is willing to take us there from opposite the creek – a place called Kasarkod (not Kasargod). He is offering a boat ride for an exorbitant Rs 5000/- for two of us and with the condition that we will not land. Without landing we can see neither the fort nor the goats properly. It was a dicey offer which we decline.

All the same we decide to go and visit Kasarkod. If we had done that we would have missed something very interesting. Look at the map below. Kasarkod is a long narrow strip of land (at places it is hardly 50 meters wide) where the river Sharavathi meets the Arabian sea. One can stand on the sea shore and shout at a person on the river bank.I will not be surprised if in the heavy monsoon storms the water from the sea flies and falls into the river.

This is how it looks on the Google map.The island is not seen here.

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Just off this beach one can see the island fort, about half a kilometre away. It seems the locals visit this place on Makar Sankranti Day ( 14th January) en mass to offer prayers in a Hindu temple on the fort.

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We meet some of the people involved in a commercial activity of fishing and fish-drying in the area. They have been doing this for a long time but have now been threatened by the Ports authorities with ejection. The Port Authority claims the land as its own. At least I dont see the logic behind this.

We meet two brothers here who are Catholics and have relatives in Goa. Very friendly guys who offer us water which is very sweet. It is from a well on this peninsula. They are into this fish drying business. The end-users are the chicken-feed manufacturer, mostly Mangalore based. Those of you who claim to eat only chicken and not fish, please take a note of this.

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It is very interesting to note that the birds like House Crow, Pariha Kite and the Brahminy Kites here are very co-operative with each other  and share the same space. Otherwise they are fierce competitiors.

 

This plant species survives the harsh enviornemnt created by the saline water and high temperatures.

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Our next stop is quite different but is not very far from this seaside phenomenon. The beach south of Kasarkod extends to a place called Apsarkonda.

This beach can be viewed from a hill close to the Highway. It is very deceptive. When you drive down south from Honnavar, there is no indication that here could be such a beautiful beach hiding behind those hillocks.

Apsarkonda or Apsarakonda is a place where the ‘apsaras’ are supposed to be taking bath in the ‘konda’, the pond.

This pretty waterfall appears out of nowhere and forms the pond hardly a couple of kilometers from the Arabian sea. Nature never fails to surprise you.

There is a temple on the hill which one has to pass before descending the steps to the waterfall and the ponds. This is among the signs displyed at the temple.

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I presume one can eat inadible things.

The area above the falls is an active breeding ground for many butterflies.The Tourism department has done some funny construction on the hill. They could have handed over the site to the forest department for a butterfly park.

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From these natural wonders we drive into a grotesque religious display on the seaside.
Murudeshwar is quite a famous place. It became more popular after the Konkan Railways started operations and set up a station nearby.

We spend a day at this place without understanding if it is a  resort location or a religious place. From the temple on the beach  one is inclined to think that it is religious.

There is a story about the Shivalinga and Ravana associated with this place which is too complicated for my small brain.

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It is an impressive structure particularly at night.

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The hillock at the back of the temple has a display of prominent Hindu religious entities. I wish I had a bird who could take me around without filling petrol.

This man is instigating violence which is a cognizable offence under Indian Penal Code.

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The place was supposed to be a fort. We  look for the remnants but could not find any. We could not go on the north-west side which is seems to be under the control of the hotels around the hill.

Speaking of hotels, there are many around here, including those who make BAR the most prominent part of their signboard.

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Nearby there is a ‘Parlar’, which is only for ‘Ladis’

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Text by Suryakiran Naik  suryakiran.naik@gmail.com

Pictures by Suryakiran Naik & Veena Naik

68.ANKOLA , GOKARN & (TULSI VIVAH)

The third part of the title to this post is in the brackets for the simple reason that it is not a place but a festival.

We leave Karwar with a heavy heart. The sea (and Kali river) has been very generous to people of Karwar. They enjoy such variety of seafood that we have not seen on Indian coast so far in this expedition.

When we started TheBlueDrive, one of our friends gave us a clue. The colour of water changes from place to place and we should photograph it. Yes, the colour changes but the subtlety of it is so sensitive, one cannot capture it in a camera and faithfully record it. Modern techniques can change the colour and the texture and the tinge and whatever so much, this exercise would be meaningless. All the same I remembered the advice when I saw the black colour of the waters of river Kali.  The picture below is just an attempt but when you see the waters especially in the creek, it is darker than the rest we have seen.

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We pass through the town and proceed towards Ankola. The southern half of Karwar town is dead. Dead because it is under the Armed Forces. When a place becomes a Cantonment or a Naval Base it ceases to be a town. The town or the village becomes subservient to the Armed Forces. The charm of the place is lost to the ‘regulations’. Many of these ‘rules and regulations; inherited from the British were meant to separate the Superior White Man from the Inferior Brown Man and they still separate the Superior Services Men from the Inferior Civilian Men. The road from Karwar southwards is closed to your right by erecting a fence of tin sheets, to prevent people seeing the Naval Base. This looks ridiculous if one understands the power of modern photographic equipment and the Satellites. Defence Budgets shall always remain beyond questioning. It looks like the armed forces do not want their own people to see what the potential enemies can see by other means. The dispute about allowing the annual Christian fest on the Anjediv island still continues.

Anyway. What one can see immediately after leaving Karwar is the presence of a species of Bamboo growing on the hill slopes. You will not see this so profusely in the coastal areas in the nort but a similar species is seen in the interiors.

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The night before we leave Karwar we observe that the market of Karwar has a riot of flowers and sugarcane. It would have baffled an outsider to the region. We could guess that the preparations for the festival of Tulsi-Vivah due tomorrow are on.

After reaching Ankola we make a halt at ‘Kamat’ hotel close to the highway with the intention of resting for the day and looking at the Tulsi-Vivah event in the evening.

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The Kamat establishments are clean and dependable but most of them are vegetarian.

After a couple of hours of rest we decide to go and have a look at the seashore. There are a number of beaches near the small town. We choose to go around north to south and have a look. We drive through the villages preparing for the Tulsi Vivah event in the evening. Lovely ambience all around.

The twin beaches a few kilometres from the town are beautiful. One cannot fail to notice two things here.

One, a temple on the rocks by the sea. The devotees offer firewood to this deity. As we cannot read the Kannada script, we fail to gather much information about this and there were not many people around who could speak the languages we speak.

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The other thing is the presence of white sandstone. We had observed this stone in Malvan fort in Maharashtra. Now it is acquiring shades of colour which will become brighter and more varied as we move southwards.

The beach is devided into two by a small hillock. the northern part is a clean beach with the temple at the end. The southern part has a fishing harbour. The hillock inbetween has a quantity of broken beer and liquor bottles giving an indication of its use.

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Veena and her camera are after a Kingfisher that just landed on the coconut palm.

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This is the one. Don’t think that this is the one who you see frequently. The one frequently seen is the White-Breasted Kingfisher. This one is a much rarer Black-Capped Kingfisher, although they look similar, they are not the same.

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We return to the town and proceed to a temple to watch the Tulsi-Vivah proceedings. The first temple we visit has two Tulsis in its compound. Here the Tulsi Vivah is observed as Tulsi Puja. The Tulsi plant and its pedestal is covered by sugarcane brought by the devotees who do not celebrate the festival at their own homes for some reason or the other.

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In the neighbourhood people do the wedding in their own compound. Some wait for the village priest to come and do the ceremonies, some do on their own.

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Tulsi Vivah is a very complex story from Padma Purana involving a woman by name Tulsi and Lord Vishnu. The Wikipedia article on the subject is very simple and lucid. https://en.wikipedia.org/wiki/Tulsi_Vivah

Tulsi Vivah is incidentally the Title of 1971 Bollywood movie starring Dara Singh and Jayashree Gadkar, a local girl from Sadashivgad who made it big in Marathi films.

There are many ways the Vivah is conducted. In Ratnagiri and Sindhudurg districts of Maharashtra a full-fledged wedding ceremony is conducted. Here in North Kanara district it looks more like a worship (puja) of the plant. The common item is the sugarcane and the Tulsi plant growing in front of the houses and temples. ‘Prasad’ of puffed rice is distributed.dsc_7707

Later at another place near Gokarn we could find this simpler decoration using mango leaves.

Incidentally Hindu weddings stop being conducted during Monsoon months and do ot resume until the Tulsi’s wedding is conducted.

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We visit another temple at Ankola to see the actual proceedings in the hands of the temple priest. This was more elaborate and we made videos.

Here the bride as well as the bridegroom were suitably decorated.

Between Karwar and Gokarn there are a number of small beaches all along the coast. We decided to skip them. There are also a number of temples but none very significant. Ankola has a church called Church of St Paul’s Mar Thoma.

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Gokarn is a pilgrimage centre for Hindus. It has the famous Mahabaleshwara (Shiva) temple and half a dozen other temples.

The place located between the estuaries of Aghanasini and Gangavali and also has a long beach which is favoured by western tourist.

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The tourist trade seems to have become more important than the pilgrimage trade.The shops and what they sell will bear this out.

The ladies selling flowers at the temple have been trained by the western tourists to pose for photographs and demand money.

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The ‘Malabar Coast’ is supposed to start from Gokarn and end up at the end of peninsular India. However going by the current district nomenclature we are still on the Canara Coast. May be the names are overlapping. As if to prove that this is a part of Malabar Coast, spices are being sold on the roadside near the Gokarn temple, off the large bags as they used to do in olden times.

In the following picture you can see the Rath or the vehicle of Lord Mahabaleshwara. It has been dismantled and stored. It will be assembled for His use on the festival days. The mortals have parked their vehicles by the side.

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From Karwar onwards you will see this Korean brand of icecream  very prominently wherever you go.

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You will wonder why Koreans chose this place to popularize their brand and not other bigger places.

The reason is this is not Korean or Japanese or Chinese as it looks. This is a combination of two Konkani words. Hanga (here) and yo (come) meaning Come Here.

Text by Suryakiran Naik

Pictures by Suryakiran naik & Veena Naik

 

66. GOA, Some Random Shots.

A large part of the western coast of India is a narrow strip ranging between 50 and 100 Kms. in width between the Western Ghats and the Arabian Sea. In most places, it is closer to 50 than 100. In Goa the width is about the average, around 50 Kms and the western Ghats flanking Goa are quite low in height. The Western Ghats’ high peaks are mostly in the southern States of Karnataka, Tamil Nadu &   Kerala.  There is only one in Goa’s territory above 1000 meters, probably not even among the top 50. The experts call it the ‘Goa Gap’ which is next only to the famous ‘Palghat Gap’ in Kerala as the low elevation pass from the coastal region to the western Ghats and the Deccan Plateau. More important from our point of view is the distance from the Arabian Sea to the Ghats. This distance varies widely and sharply along the coast. You have the hill slopes practically entering the sea as observed in some of the earlier posts here and then there is Coimbatore on the Deccan Plateau in Tamil Nadu which is practically not obstructed by the Western Ghats. Goa is somewhere in between these extremes.

The other characteristic of this terrain is the rivers flowing down from the higher elevations into the sea. Most of these are seasonal rivers discharging waters into the Arabian sea in the rainy monsoon reason. A large part of most of these rivers is subject to ingress of seawater at high tides, creating the creaks. In most places one does not know what to call the body of water- river or creek. We have encountered this difficulty at a number of places during our travel so far from Gujarat southwards. This phenomenon is much more complex and interesting when the river mouth is very wide as we saw earlier at Rajapuri Creek after Mumbai and Jaigad river creek later on. This Wide-Mouth-of-River phenomenon in the region accentuates itself in Goa and has probably determined its history. The rivers Mandovi and Zuari meet sea within a short gap, creating two creeks within a close distance. Have a look at this Google map and you will get a good idea of what I am talking about. The seafaring Europeans in general and the Portuguese in particular loved this. The first one is the mouth of Mandovi and the second one is of Zuari. The space in between in very small.

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Goa is characterized geographically with these large river mouths and a short distance from the sea to the hills, giving it a small area to express itself. Goa has done well within this short space in finding itself a place on the world map as an important tourist destination.

As we enter Goa as a part this expedition, we face a peculiar problem. We are the ‘locals’, both of us being born, brought up, educated and married (to each other), in Goa. Where do we go? What do we see? For us everything in Goa is a part of our life- the normal not a part of ‘travel’. Considering this we opted for a post on ‘Forts of Goa’. This surprised many. Forts? And in Goa? Are you sure? Where did they bring them from? They are not on Goa’s tourist Menu. What happened to the beaches and all those famous tourist spots? Well, I have decided to give a miss to all those things which are well known and have been seen by practically everyone. I would have rather opted to look at a few other interesting lesser-known places in Goa but most of them fall beyond the purview of our ‘coastal travel’

Having said this I cannot altogether ignore the great churches and temples of Goa and a few other items. I will dwell on these briefly before we enter the next phase- Karnataka State or what was earlier known as Canara Coast.

These are the historical structures at what is called Old Goa along the Mandovi.

This one is the entrance to the Adil Shah’s palace reminding us of the Muslim rule before the Portuguese came. Many of the structures that you see at Old Goa are built on the Adilshahi capital.

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And these are the churches and other structures that you see in the tourist literature of Goa.

Most of Goa’s major temples are found away from the seashore. The Portuguese conquered the seaside territories called Salcete, Bardez and Ilhas first and destroyed the temples during Inquisition. Some of them were moved further inland and survived. This one is Mallikarjun temple in South Goa with the typical architecture. The Mangalore tiles and the woodwork are the hallmarks.

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The wooden carvings that form the window panels are from the places down south in coastal Karnataka.

And here is another one at Fatorpa, in south Goa again.

When you are travelling in Goa you will see this Blue & White colour combination on many buildings.

It could be residences:

Chapels

Crosses

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Office buildings. ( this one is State Bank of India and the building had earlier housed the Imperial Bank of Portugal).

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And Ferryboats:

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If you are reading the name of the boat, you are reading the name of the village where my mother was born.

Incidentally ferry crossings are quite common given the topography of the State. In earlier times the motorized ferries were used only at the major crossings, the minor ones like this were serviced by wooden boats. Now the major crossings have bridges and the minor ones with short distances are having ferries.Passengers are not charged. Motor vehicles have to pay to cross.

Goa is known for another combination – Fish & Fenny. Fenny is a huge topic that I am reserving for another day. The Fish is not a small topic either but we can have a look at one of it’s  important aspect in Goan context.

What you see in the picture below is called a ‘manas’

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This is almost an institution. The required ingredients are: 1. Sea and seawater. 2. A water channel like a small creek. 3. Land near 2.

You can see 2 in the lower part of the picture and 3 in the upper right.

Now have a closer look at the picture below:

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The water which enters 3. at high tide is trapped by way of a gate. At the low tide low tide when the water recedes back to the sea through the creek, just put up a net around the gate. And you are rich!!. This method is used to harvest some of the best and tastiest fish varieties in Goa. As far as I know the hordes of tourists visiting Goa are not fed this stuff. It is for the local connoisseurs.

Did you notice that my forefathers got their fish without much of an effort? They were smart.

If you are driving in the rural parts of Goa, you might come across people walking along the roads to the tune of music.

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You might be tempted to join the festivities until you see the ‘caix’ being carried contains a dead body. This is a funeral.

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There are many many stories and legends and one among them is of Dona Paula.At this monument you have a chance of getting crushed under the tourist traffic at the peak season.

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Of course Goa has a Lighthouse. although a small one. I am sure none of the locals are aware. They don’t have any use for this kind of western innovations.

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If you are a serious history buff and travelling in Goa, you might come across this structure in Goa. This is the building which housed a ‘municipality’ in the western sense, one of the oldest or probably the oldest in the Eastern Hemisphere. Located at ‘Old market’ at Margao, this structure is in a bad state of repairs.

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And this is the new one still in use.

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Did you say there is no wildlife in Goa? There is plenty of it. It is you who have not bothered to look around because you wanted to laze around on the beaches. Goa can show off with many a dry leaves that can double up as butterflies when required.

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There are mammals of course and then there are birds.You can see below Salim Ali Wildlife Sanctuary inside which there are bridges for the birds to cross.

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Dont think that Dr. Salim Ali’s name is being misused here. He did visit Goa and probably the first scientific listing of birds of Goa was made by him, subsequently supplemented by others.

If you happen to be on your way to Karnataka in the south , please stop and pay a visit to Cotigaon Wildlife sanctuary. Even if you are not interested in the wild mammals and birds, you can still have a look at the beautiful butterflies at the small park at the entrance gate which is at a very short distance from the highway.

If you are a tourist visiting Goa in an organized tour you are most likely to miss ( because of parking problem) this ‘palace’, pronounced ‘palash’ locally.  This ancient building has seen various rulers- Hindus, Muslims, Christians, Indians, foreigners – ruling the territory. Until recently it functioned as the ‘Vidhan Sabha’, the legislative assembly.

Goa is not lacking in wisdom. The sign on the cemetery of one of Goa’s villages has this to say in Konkani. ‘Moron ek novem jivit’ which means ‘ Death is a new life.’

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Text by Suryakiran Naik

Pictures by Suryakiran & Veena Naik

41. MAHIM, KELVA, BHAVANGADH, SHIRGAON.

From Tarapur/Dandi, the obvious destination is the district Headquarters Palghar. At the last moment we decide to take a turn to the coast southward and find accommodation at the seaside. There are two villages offering accommodation- Mahim and Kelva. Since we are close to Mumbai let me caution the readers that this Mahim is different from Mahim, Mumbai 400 016. This is a small village and has a beach and a resort. We have lunch at the resort and move on to Kelva to spend the night.

The beach happens to be a fabulous location. I don’t know of any other place having a Fort in the midst of a sandy beach which can be accessed on foot. One has to see it to believe it. Very underrated location on Maharahstra coast.

 

It is a small fort but unique. The fort can be entered  into only at high tide and by a boat, unless you are a good swimmer. Otherwise you will have to carry a ladder. the lower part is not habitable as it would be under water at high tide. This one must have been used for reconnaissance.

The beach is not great but looks rich in marine life. I found three different species of shells which I do not sem to have in my collection.I need to recheck, later.

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We are told there is another fort nearby. We get up in the morning and start driving to the Bhavangadh Fort. The road is bad. By now we have gotten used to the good roads of Gujarat and the smaller roadside Maharashtra roads look horrible. We reach the fort. The site is beautiful. The fort must have been constructed by a poor man. The stones are rough and suggestive of poverty of the owners by the standards of people who build forts. There is a well on the Fort which is being still used by the villagers down below. It is interesting to see well water at a height being used at a lower level. And they use a pump.

 

Some pictures from the fort.

After this  fort we drive on without a map, just to explore the place. It is beautiful. The place we reach is called Shirgaon. It has a beautiful beach and a beautiful fort. I understand that this fort was built by the Dutch. Need to verify.

 

We enter the fort and meet a person working for the ASI contractor. The fort is under renovation but yes, we can look around. The fort was built by the Dutch. As the British stayed here longer, we have ignored the other European colonizers of this country. There are number of locations which have had French, Portuguese, Dutch and even Danish presence along India’s coast.

A local dignatary kicked the bucket last night.The school was closed and the boys were frolicking in the fort when they found this girl.

Shirgaon beach is beautiful. It is a cove and the sand quality is much better than what we have seen along the beaches of southern Gujarat and northern coast of Maharashtra.

The Lighthouse that you see there is the Satpati lighthouse. It was closed, locked.

We are informed that we can cross the creek here and go north to Dandi. We drive up to this place to be told that we can cross but not the car. Thank you. It was an effort and test of my driving ability in reverse to get back to the road.

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All this time this little one is curiously observing our movements. The younger people are justified in their doubts about the intelligence of the older ones.

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30.09.2016 & 01.10.16s

 

suryakiran.naik@gmail.com

Posted on 07.10.2106

 

 

 

 

40. FLAGS ON FISHING BOATS ON GUJARAT COAST

All fishing boats on the Gujarat coast of India fly a flag or a number of colourful flags.

The possible reasons are:

  1. Recognition or spotting by other boats against the all-blue colour of the sea.
  2. Identification of the owners and by implication of the crew.
  3. To add colour to the otherwise uniformly blue colour of the sea.
  4. To decorate the boat.
  5. To seek the blessings of the deity.

This is Porbandar fishing harbour. The Flag that you see uppermost is of the association of the fishermen. It is not on any boat, it has been hoisted on top of a building across the creek.

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THEBLUEDRIVE have come across a variety of flags on the Gujarat coast. The dominant theme is the God, the deity. The fishermen are  either Hindu or Muslims and the flags reflect their faith.

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The fifth reason given above appears to be the predominant one. This is understandable. Fishing on high seas for over a month at a stretch is a tedious and risky business. One has to depend on luck to find the fish and on the God to survive the storms and other dangers. Irrespective of their efficacy the flags and the images on them should be a source of succour or, at any rate, of hope.

The Muslims though large in number in the region and also in the fishing industry do not appear to be very particular about the flags they fly. The Quranic green appeared a few times.

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The Abbasid Sunni black currently used by ISIS was found flying at a place called Borsi alongside the national Flag of India. They did not have the inscriptions found on the ISIS flag.

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The National Flag is found in many shapes and sizes, with or without the Ashok Chakra.This one is at Umbergaon Creek.umbergaon1-2

Among the Hindu Gods, Hanuman appears to be the most popular.

 

Lord Shiva is in close competition in popularity.

 

His son is also seen occasionally.

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The OM also finds its place on some flags.

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We started our journey along the coast on 15th August. Most of the boats were being readied for the sea after the monsoon lay-off. It is quite possible that they received new flags along with a coat of paint. The flags in most of these photographs appeared new.

What appears most prominently on these flags are not the Gods, they are the Goddesses. The Devi, Maa. The fishermen seem to have more faith in them than their male counterparts. Khodiyar Maa is worshipped everywhere in Kutch and Kathiawad.

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There are others also whom the Boat-owners worship.

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One new addition to the Pantheon is the Devi Indra Krishnamurthy Nooyi currently of New York, NY, USA. They could not find an authentic image of her and had to make do with the corporate emblem of the company where she is employed.

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Jalaram Bapa, the saint also appears on the flags.
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The Brahmakumaris are also making their presence felt on the fishing craft.

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Nani Daman harbour offers a variety in terms of colours.

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and also the material used. Whilst most flags appears to have been made of cotton cloth this one appears to be made of silk.

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The sports enthusiasts are not to be left behind.The Mumbai Indians are here on Daman seas.

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Jhulelal the Sindhi saint was found on a solitary fishing vessel.

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On various days.

Posted on 6th October 2016.

 

34. TITHAL, VALSAD, DHARAMPUR, BARUMAL, UMARSADI

Tithal is the beach close to Valsad town, quite famous and highly overrated. As we have decided to stay on the beach, we try our luck at three different hotels and decide not to stay there. Every hotel wanted to know if the room was required for the day or for the night.

Another reason for our Tithal visit was the existence of a Lighthouse. The lighthouse is located at the extreme end of the beach and takes quite an effort to drive through the fishing village on the way. The lighthouse is a lattice structure and not the typical lighthouse.

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In the creek close to the lighthouse one can find these large mudskippers at low tide.

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Valsad town by itself does not offer many interesting places to visit. The centre of the town has this Jyoti Minar in a small park. A very nice structure of 1962 vintage. It is not maintained well.

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Morarji Desai the Prime Minister of India has a museum dedicated to him at Valsad. may be there are more such places in town which we did not come to know.

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During our conversations with the hotel manager at Valsad, the name Dharampur appears. Further inquiries reveal that it has a Tribal Museum, quite an interesting subject. We decide to visit although the place is not on the sea coast.

We reach the place too early for the museum to open. It opens at 10.30 m and we have two hours to go. Someone advises us to visit Barumal a nearby place which has the 13th Jyotirling. We had heard of 12 and since we have the time, we decide to go in for this one.

Not a great temple and photography is not allowed. Hence no pictures.

Dharampur is a vintage princely state originally created in 1262 as Rampur. The museum is called Lady Wilson Museum named after the wife of a British governor of Mumbai.

 

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The museum has the ground floor displaying articles of Natural History, obviously from the hunting and collecting days of the Maharajas. The first floor displays exhibits related to various tribes of India and other countries. Quite good.

The museum displays a number of dolls from European countries as also a stamp collection, both appear to be the results of royalty travelling abroad.

We make inquiries about the royal family and are told that there are no descendants are active, at least not locally. Yes, there is a palace somewhere but not maintained. No access.

The Museum is run by Government of Gujarat and the entrance fee is re. 1/- No photography is allowed. fair enough.

We are back on the coast and move southwards. The destination is Udvada, the religious capital of the Parsees but we have decided to go through a couple of fishing villages on the way, before we make a halt at Udvada.

The fishing village we land in is called Umarsadi- Machhiwad. Here are the glimpses.

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In the village we come across this thorny plant. the stems as well as the fruits have thorns. The villagers warn us to keep away from it as the thorns can be painful.

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Only this reptile species can use this plant as its hunting ground.

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23rd/24th September 2016

Posted on 30th September 2016

 

31.SURAT, HAZIRA.

We intended to stay at Hazira for a night and then go on to Surat. The reason is that Hazira has a small Bird Sanctuary or at any rate a place designated at Bird Sanctuary and it has extensive area under mangroves. This did not happen. Hazira does not have hotels. Hazira is merely a port extension of Surat. Staying in Hazira would not have made much difference as the Bird Sanctuary is a very small place and access to the mangroves is not that easy.

We travelled to Hazira/Surat from Bharuch/Ankleshwar along the coastal road visiting several small but beautiful places along the way. It was cloudy but we could still enjoy the serene beauty of the countryside.

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Fungii growing on cow dung.

dsc_0343.Our stay in Surat was a disaster caused by continuous rains. Apart from this we did not find many places of interest to us in Surat. There are those two cemeteries- English & Dutch.

The Dutch one is quite interesting. The tombs are real big. The Dutch Company must have ben spending a lot of money on their directors, living or dead.

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Currently the Government of India is spending money to restore the tombs.

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the people doing the restoration work are from Rajasthan. The marble slabs and other decorative work on the tombs is of Rajasthani origin.

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Surat has an aquarium but photography is prohibited inside. Fair enough.

The old fort of Surat is undergoing extensive renovations and repairs. It is expected to be preserved as a monument and museum after the restoration. We could see some exteriors.

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Near the Fort, Surat has a pedestrian bridge across the River Tapi which is used extensively by Suratis for their morning walk.

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Hazira is out and out an industrial town and port city. Nothing much of interest to us in the current travel programme. We pass through the town and the Bird Sanctuary and then visit Suvali Beach.

We also visit the Dumas Beach on the Surat side. The Ganesh here is designated as Dariya Ganesh- Ganesh of the sea.

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There is not much there by way of a beach.

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This one is supposed to be an haunted place. No. We did not find any ghosts there. May be the red flags are keeping the ghosts away.

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19th & 20th September 2016

Posted on 26th September.

 

 

BHARUCH

Bharuch or Bhadoch in Gujarati or Broach at an earlier time is another historical place on the Gujarat coast. A medium size town with a population of c. 400,000 and with two large industrial areas- Dahej and Ankaleshwar close by.

Although it has a history, Bharuch has very little in terms of monuments to vouch for it. It is said that after Varanasi, Bharuch is the oldest continuously inhabited place in India. If true, much needs to be done to document it. Very few people in the town know about it’s past. To make things worse for us, it was raining.

As landmarks we could see the Railway Station.

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The fort which is in bad condition but offers beautiful view of River Narmada.

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The Nawab’s haveli is in good condition. We had the good fortune of meeting the Nawabsaheb who is keen traveller himself. He showed us around a part of the haveli on the ground floor and showed us a number of antique objects in his collection. It includes a number of clocks and watches, very old but still functional. No. Photography is not permitted.

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The city has two bridges ( 3 if you count the railway bridge separately) connecting it to the sister city of Ankaleshwar.  The logistically important is the new bridge but the one of antiquity of 125+ years old is the  1412 meter long Golden Bridge by which the city’s inhabitants swear.

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The Golden Bridge is a scary affair. It is a two-way bridge but scarcely any space between two cars. We had to retract the rear-view mirrors

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Ankaleshwar is an out and out industrial town. Hence we decide to give it a miss as ‘industry’ is not a part of our tour agenda unless it is historical. Still we decided to take a drive-through trip of Dahej as it was coupled with visit to another place en route. Dahej ( & Lakhigam which is almost indistinguishable from it)  has port terminals and a host of industries. It rained and we had to confine ourselves to the car and miss out on a few things including the Lighthouse.

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The place we intended to visit is called Aaliya Bet, an island in the river Narmada. It is located off the road to Hazira to be crossed at a fishing village called Badbuth.

They are in fact two islands. The smaller one which is also nearer is simply called ‘bet’ or island. It is inhabited but does not have a name. Strange. We understand that the people on the ‘bet’ rear cows and the milk is sold at Basdbuth. We make enquiries about a boat to cross over to Aaliya Bet. We are persuaded not to. ‘There is nothing there’. ‘only villages and farming’, ‘there is no boat currently available’ etc.

On the banks of river Narmada, this village is engaged in Hilsa fishing which is sent as far east as Howrah market in West Bengal.

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In this smallish village we could count at least 5 temples on the river bank itself, including one under construction.

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Our next stop is another island in the river Narmada. Kabirwad is a famous place. Made famous by a religious place called Shuklatirth on shore and a huge banyan tree on the island. The tree is associated with the Saint Kabir and is said to have spread over two and half acres. ‘Said to have’, because we could not see it.

The boat service to the island is suspended for about 4 months now. We are told that there is a dispute between the Government and the contractor. Nobody is willing to take us across.

‘How about the people living on the island? How do they manage?’, ‘People on the island have their own small private boats’. Not for hire.

We saw a boat crossing to the mainland from a distance. We rush upstream but are told that it is a single crossing for the day. The boat will not comeback until the next day.

On the Banks of Narmada, opposite Kabirwad Island. The fruit for sale is the Star Fruit or Carambola.

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16th &17th September 2016

Posted on 19th September 2016

 

17. Sikka-Vadinar-Salaya

The next major towns on the coast where accommodation would be available are Okha and Dwarka. There is a smaller town called Khabaliya in-between. We decide to do Sikka and Vadinar and make an overnight stay at Khambaliya.

This is a Carwash on the way. Free. We decided to skip it although the car is dirty.

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Sikka is an historical port like Mandvi. It is also involved in making and repairing wooden ships. At the waterfront one realizes that the place is more involved in trading and fishing than shipbuilding.

Pillars of an abandoned pipeline.

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GSFC fertilizer plant.

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MSV Noor Al Ismail being readied here to carry 4000 goats to Dubai for the Eid festival.

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Sikka has a Diwadandi. We decided not to go near it to save time.

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Between Sikka and Vadinar at Moti Khavdi we cross the third Guinness record on this trip. The first one was river Machchu dam failure which reportedly killed 25000, a record for deaths in dam failures. This was followed by the Bala Hanuman Temple at Jamnagar which claims to be the place for religious chanting ( Jai Jai ram) continuously since 1964, Here is the third. The world’s largest refinery.

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Vadinar is known for off-shore oil terminals and not for dry cargo. There was no point in seeking permission to enter. The car in front of us turned back within seconds. The important industrial unit here is the Essar Refinery. Vadinar is important for another reason. It is the Gateway to Narara, another important bio-diversity centre and a part of the Marine National Park.

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We come to the main road and proceed towards Khambaliya. We see these goats who will be found on MSV Noor Al Ismail a few months hence, on their way to Dubai.

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A few kilometres before Khambaliya is a dam maintained by Kandla Ports Authority to supply fresh water to the ports and terminals on the seashore. The dam is a beautiful sight.

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Salaya is 12 Kms from Khambaliya town. Quite an active port and fishing harbour. Ship repair activity is in full swing as the monsoon is coming to an end and the boats have to get back into business.

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Some shipbuilding activity is also on.

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Salaya has an attractive mosque.

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10 Kms. from Salaya is a jetty and pipeline under construction for Essar group. We are told that it is being objected to by residents of Salaya and work has currently stopped. A Ashapura Mata temple exists on the shore which is also a part of the Marine Sanctuary.

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Google map shows some places between Salaya and Positra on the sea-side which do not exist. We spend half a day looking for them. The name Janvar appears at three different places on the map. Hotel Swati appears in the sea. Ajad Tapu ( Tapu means island in Gujarati) appears on the land. The villages around are green after the rains and are exquisitely beautiful. We could see some beautiful flowering plants and cactus.

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 We return back to the main road and proceed to our next stop which is Okha. We go back again to the smaller coastal roads so that we drive closer to the sea and also see some village life. For this we  are rewarded with some car-seat birding opportunities we will always remember.

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Suryakiran & Veena Naik

suryakiran.naik@gmail.com

26th August 2016

Posted on 29.08.2016.