114. WEST BENGAL. (3) SUNDARBANS & KOLKATA.

We have returned to Diamond Harbour from Bakkhali and want to explore the Sundarbans in the last leg of this coastal journey which started in Kutch in Gujarat more six months back.

As we explore the options for visiting the Sundarbans we realize that driving into the Sundarbans would not be possible using a car. TheBlueDrive has been a journey by car but for this last part of it we need to change tracks. One can drive up to a place called Godkhali which has parking facilities. From there travel would be mostly by boats. Of course, the purely local transport is taken care of by the three-wheeled vehicles even in the remotest villages.

We also decide not to experiment our travelling skills in this treacherous terrain and engage the services of a tour operator for transport and a two-night stay at a place called Sajnekhali inside the Sundarbans National Park.

We are picked up at the Science City at Kolkata for the road journey to Godkhali. On the way we pass through places called Canning, Sonakhali and Basanti and get a good view of life in the areas surrounding the Sundarbans.

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Canning has an interesting history. It is named after Lord Canning, the British Governor General and later Viceroy (1856 to 1862). The town was established in the year 1864 to be developed as a port. The intention was to create a port on Matla river as an ‘alternative to Kolkata and rival to Singapore’. The planners however did not take into the consideration the unreliability of the terrain of the place. The places of this delta are at the mercy of the mighty rivers draining into the sea. They can make entire villages disappear in a flash flood and bring others into existence at another place.

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Eventually the plan to ‘reclaim’ the Sundarbans failed and caused loss to many investors.

Canning continues to a busy small town, if not a grand port city appears to have considerable trade in Timber.

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Sonakhali and Basanti are the other towns before reaching the ferry point at Godkhali. The only bridge in the area is between Sonakhali and Basanti on river Matla, a distributary of the mighty Ganga.

The crossing of river Bidyadhari from Godkhali to Gosaba in a country craft is an experience one should not miss. We are in early April dry season. Things should be pretty worse in the monsoons. The boat takes many bicycles, a few motorcycles and an unlimited number of human beings.

Food is available even here:

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We land at Gosaba on the other side of Bidyadhari and drag our bags through a long marketplace to reach a auto rickshaw stand to take a three-wheeler ride to another ferry crossing point which will take us into the parts of Sundarbans demarcated as National park. Indian tour operators excel in making life difficult to their customers. Whilst at the market, the guide informs us that this point is the end of civilization. Hereafter your cell phones will not work. (what a relief!!). You will not find any beer or wine shops (what a disappointment!!) and many other things. Buy all that you need for the next two days.

If you want to learn the difference between one zero and two, this is the place.

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The auto ride is fantastic on the narrow mud roads. It is difficult to describe how the drivers avoid collision with the oncoming vehicles. It is here that one gets to view some village life in the Sundarbans:

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This rise is longer and gives us some more views of the life in the Sundarbans. Most of the people visiting the Sundarbans do so with the intention and hope of sighting a Royal Bengal Tiger who inhabits these mangrove forests. The mangroves are also the habitat for a number of other species of mammals and birds. The chances of your sighting tiger are extremely good when you book a tour. Yes, of course you can see him. Why not? Why do you think people come here? By the time you reach Gosaba and engage people in conversation you come to know that sighting a tiger was never easy. By the time you are in Sanjelkhali you are told that only one in ten boat riders are blessed with a tiger sighting. By the time you are on the boat the guide looks askance at you:  tiger? who?.  For most part, the tiger is nocturnal. Yes, he does kill people when he is hungry and cannot find better meat.Of course we are not among the luckiest people on the earth to beat such heavy odds. We don’t get to see the RBT. As a consolation, we get to see the Lesser Adjutant Stork and the King Cobra swimming in the river.

 

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The bird life in the Sundarbans can be better viewed from the land. Boating is not suitable for this purpose. The next day morning we get to see these beauties around the resort we stayed:

The village life in the Sundarbans is not touched with modernity. People live quite a few decades behind their compatriots in the cities. Electricity is solar.

People are dependent on the muddy rivers for their livelihood. One can see people struggling in the mud on the banks of the river for catching fish or collecting the prawns hatch-lings:

Even for tourists the life in the Sundarbans is not easy. One has to approach a boat with great difficulty at low tide.

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The man-eating tigers inspire fear among the inhabitants of this land. The tiger is a strong swimmer and uses the rivers to dominate the territory.

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The deity worshiped in the region is the Banbibi and is supposed to protect the people from calamities.

Flower decorations in water pots is a part of the tradition:

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Here is a religious ceremony in progress on the bank of the river:

In the evening we are treated to some local music by the resort, created by two artists:

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Among the instruments used by the duo is a small drum which can double up as a string instrument:

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The next day we leave the Sundarbans and return to Kolkata,ending a 192 days of travel on the coast of India, covering all the districts of 9 states and 2 Union Territories (split into 5 different units).

Kolkota is not a coastal place but we make a halt for the rest before we drive 2100 kilometers to Pune.  Among the places we see at the great city of Kolkata is the Mullick Ghat flower market on the Hoogli under the Howrah Bridge.

The great flower bazaar brings together a wide variety of flowers for the trade as well as the retail buyers. It offers  flowers in bulk as well as the garlands, bouquets, wreathes etc.

Flowers put together for a possible wedding:

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and being made for a certain death:

 

Text by Suryakiran Naik,     suryakiran.naik@gmail.com

Pictures by Veena Naik & Suryakiran Naik

112. WEST BENGAL. (1) Digha, Haldia & Diamond Harbour, Sagar Island.

The last state of our coastal journey also turned out to be the most difficult. The taste of the things to come is received at the Mahanadi delta in northern Odisha. The same terrain type continues and becomes more muddy and hostile as we proceed to the deltas formed by the Hoogli which meets the sea at various places all along the coastline of the state. Our journey is road based and self-driven. This does not suit the coast of this State. It could better be done using a boat.

Our first stop is Digha, probably the only full-fledged beach holiday location in West Bengal. It is just across the Odisha border and the locals do not seem to be making any distinction between the two states.

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Digha is connected to Kolkata by a railway line and that largely explains the large number of tourists flocking here. The 190 Kms rail distance is covered in less than four hours from Howrah Junction. It also explains the presence of large number of hotels and lodges.

We pass this last temple on the Odisha side and cross into the West Bengal. This is the ‘Garuda’, bird ‘vahan’ of Lord Vishnu carrying his master on his wing. This species has now become extinct, in case you are wondering why we are not using this mode of transport now.

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There is nothing special about the town and the beach except that they give you a taste of Kolkata. The seashore especially at the Old Digha beach seems to be shored up by pouring concrete. It is being attacked by the sea and would have been eroded without this effort.

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The beach is otherwise well maintained and clean and has a lot of monuments:

After a night’s halt and moving around the resort town, we decide to continue into West Bengal. The next town for us to visit is the port city of Haldia. There is no ‘coastal’ road to reach the place. It is 108 Kms. away by the typically narrow roads of West Bengal. It could be shorter if you use a route with a ferry crossing which we avoid. The reasons will be clearer as we proceed with this post. Here is the road out of Digha.

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Raising arches seems to be a Bengali obsession as much as raising statues is a Andhraite vice.

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Haldia is out and out a commercial town, typical of the new port towns with the numerous heavy industries which have come up because of the port facilities. It was only after we left the place that we realized that we had not taken any pictures at Haldia. It is mid-march and it is getting hotter by the day and tiring.

From Haldia we are heading for Diamond Harbour, across the Hooghli, 62 Kms away but through very dense traffic of what are the outlying areas of the great city of Kolkata. Before we reach Diamond Harbour we have two historical places to visit on the way, neither is very far from the highway leading to Kolkata.

The first one is called Mahishadal Rajbari. Mahishadal is name of a place. Rajbari, I presume with good reason, is a palace or a place occupied by a ruler. This particular Rajbari’s available history states that it is an estate established by a North Indian Businessman with a view to establish a ‘Zamindari’.  The businessman, presumably a merchant, with 16th century antiquity is known by the name of Janardhan Upadhyay Garg. What strikes me here is the realization that a ‘Zamindari’ could be ‘established’ by whoever had the means to do so. It was not an evolved, hereditary institution. If true, I don’t blame the English in colonizing India. They just enlarged the concept of the Zamindari into a larger Zamindari.

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History apart, this is a beautiful place. I wonder who owns it now. There are two palaces and many other smaller structures on the grounds and beyond is a place where the boys are training themselves to be cricketers. The one attended to and for which one has to pay an admission fee is in the front and has a nice view. It has some old furniture and some stuffed animals which will rot in the near future. Some old guns used in hunting the animals are hanging on the walls. Photography is not allowed inside.

Here are the grounds facing the palace:

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The Zamindar:

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The old Rajbari at the backside of the one above is not maintained the same way as the new one.

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Done with the Rajbari we drive in the opposite direction along a canal and reach the highway at some distance where we had entered and continue north to see another Rajbari, much more interesting than the one we just left. The past of Tamluk Rajbari is not as modest as that of Mahishadal Rajbari.

We pass through very narrow streets of an old town and at one point decide to stop somewhere and take a autorikshaw.  Driving through narrow lanes is scary.

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Before, during and after the visit to this place I tried desperately to find out something credible about it on the internet . What I have come across is incredible, unbelievable and insulting to intelligence.

The Wikipedia article informs me that this place has been referred to in Puranas and Mahabharata. It is an ancient port, now silted.

‘archaeological remains show continuous settlement from about 3rd century BC’

It is silent on the subject of the Rajbari which is the only major surviving monument. Is the place or the ruins of the building are 2500 years old?

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A brilliant piece of information is provided by Holidayfy.com :

‘ …… these ancient ruins of the Tamluk Palace are a brilliant spectacle of architectural brilliance. The temple is believed to be 2500 years old and was inhabited by a West Bengal King’.

This is absolutely brilliant. To my knowledge Palace and temple are two different things. The writer for the website does not make such silly distinctions.  West Bengal came into existence with the partition of Bengal by the British and no kings were allowed to exist here (except of course the British monarchs) by them or by the later Communist rulers of the state.  Even now the place does not have a King. Having a Queen is a different matter altogether.

We move on to Haldiatourism.gov.in. This is a website maintained at the taxpayers’ cost. It is a government website which states that this place is :

‘……a quiet witness to a glorious history of over 2500 years. Tamluk Rajbari houses rich culture, heritage and legacy’

The only thing this place houses is stray cows and goats. Auto rickshaws drive through it. It does not even have a compound.

The writer continues (and I am sure he has never visited the place. He is sitting somewhere in Kolkata in an air-conditioned room):

‘Believed to be built in the 5th century (BC) by the Mayuradha dynasty, the then king was believed to be present in the Swayambhar Sabha of Draupadi of Mahabharata’

‘the magnificent palace leaves the visitors spellbound’,

perhaps by the smell of urine and cow dung’.

It continues:

‘during Freedom Struggle Mahatma Gandhi and Netaji Subhash Chandra Bose visited the place’

Agreeing to visit this place appears to be among the very few things these two great men agreed upon. Even then, I am sure they visited the place at two different times.

The website Holidayiq.com has reworded the above information by someone perhaps sitting in Mumbai or Delhi. The major and exceptionally brilliant change made in the text is to refer to Draupadi  as ‘Lady Draupadi’, stopping just short of calling her Mademoiselle  Draupadi or ‘Draupadi Didi’ to keep in line with the  more recent political climate.

I am frustrated. I am aware of Indians’ disregard and apathy to history and I am shocked that the British sources do not throw much light on this either. They were here. The White Man was very much in this area. The clergy was here, in fact it is said that this place, Midnapore district , is where the Christian conversions started on the sub-continent outside of the Portuguese influence.

I am no Historian or archaeologist by any stretch of  imagination but when I see an arch and when I see a brick I can very well decide if those items are 2500 years old or not. The brickwork and the arches suggest European influence.

Assuming that this ‘Rajbari’ is 2500 old, why are the not ASI here. They are guarding places much younger. What happens to the state Archaeology department. If they don’t do much else they should at least object to the articles on the internet which are misguiding the public.

Not satisfied with what I saw and what I read, I am sceptical. I start talking to the people, including the guy who brought us here in an autorickshaw as we could not locate the place on the narrow road.

‘is this the Rajbari?’

‘Yes’

‘is this the only Rajbari here?’

‘yes, this is the only rajbari’

‘is there any other old, historical place around here?’

‘No, there is none.’

This guy looked educated and could speak Hindi (which is not to be taken for granted in Bengal) and even a smattering of English. He was very sure. I spoke to another person in the town for confirmation. And if you check on the images available on the internet, they are the same as I have posted. I want to rule out the possibility that I drove into a wrong place which my wife always say I do.

My conclusion: This  is a fraud caused by ignorance.There is no significant commercial activity suggesting an attempt to divert tourist traffic here.

The Tamluk Rajbari will remain a mystery to me until I find better sources of information about it. The seeds of doubt about what appears on the internet has been sown in my mind very firmly now.

We drive through the urban areas surrounding Kolkata city with a view to stop at Diamond Harbour, avoiding the inner city.  Our next stop is to be the islands in the Bay of Bengal which are on the western side of the Sundarbans.

Views of the Hooghli from the riverside hotel we stayed at Diamond Harbour:

Diamond Harbour was only a technical halt to reach Sagar Island and places beyond to the southernmost areas facing the Bay of Bengal. I think I decided on Diamond Harbour because the name was ingrained on my mind.In my childhood I used to follow politics and elections. The name ‘Diamond Harbour’ came up every once in a while as the constituency from where Jyoti Basu won with a such and such huge margin of votes.

We actually tried for the Sagar Island on our way back from Bakkali but for the sake of geographical continuity let me take that up first.

The 80 Kms. drive from Diamond Harbour to Bakhali through the lovely Bengali villages is something one should not miss. I heard you saying it would take about 2 hours. Did I?  It could take about 5 times as much. But that is for the next post. Right now we are at a place called Kakdwip which is the gateway to the Sagar island. You can see these places on the map below:

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The red circle in the map above is where you are required to cross a ferry. It will appear in the next blog post.

Our objective is to visit the western side of the Sagar Island so that we sort of connect to Haldia on the other side of the river where we have already been.

Kakdwip is a difficult place, believe me. I have seen many of them on this coastal tour. Finding a place to stay is only a minor problem. When it comes to visiting Sagar, the problems just multiply. There are only two crossing points. One ferry takes only passengers and the other one takes vehicles. The latter one makes only one trip a day. It carries the food supply lorries and one might have to wait in the Q for up to a week.

We park our car in the compound of the lodge where we have put up and go around the town exploring the ways and means of visiting Sagar Island. The obvious places to go to are the ferry points.

We first go to the place from where the passenger ferry operates. There has been some problem. One trip was cancelled and it has resulted in a large number of passengers stranded on the jetty. It is late afternoon and the people have to get across to their homes on the island.

From this point one reaches a place called Kakuberia and then make a road journey of 32 Kms. to reach the main town in the island called Gangasagar.

The main religious attraction of the island is the Kapilmuni Temple. This pilgrimage centre is visited by large number of Hindu pilgrims on the 14th of January every year. This is the day they bathe in the waters of the Holy Ganges ( Hoogli here) at it’s confluence with the Bay of Bengal. In fact this is considered as the end-point of the great and holy Ganga. To think of it, all the sins dissolved in the waters of the Holy river by the Hindus living upstream come up to here to be dumped into the Bay of Bengal and make the river free to bring in more sins in the next season from the northern and eastern India. The waters of the Bay of Bengal further east have a high concentration of sins on which the Royal Bengal Tiger feeds.

It was later afternoon when we reached the jetty where the passengers were waiting for the ferry. There was no possibility of visiting the island and returning that day. We decide to try to cross by the car ferry the next day and go to the car ferry point which is at a different place.

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The ferry operations are possible only at high tide and hence there can be only two trips to and from the island. We roughly calculate the number of vehicles the ferry can take and the number of vehicles queued up for the next trip. We might have to stay in the queue around two days if we park the car in the queue at that point in time. We are not able to calculate the time needed to return.  After considering all aspects we drop the idea of visiting the island. We just enjoy the sunset and return to the lodge for the night halt.

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Text by Suryakiran Naik

Pictures by Suryakiran Naik & Veena Naik.

112.ODISHA. (6) Chandipur, Bichitrapur & Chandrabali

Our last stop was at Chandbali and the next one is Chandipur separated by a road distance of 130 Kms. via the town of Bhadrak. Chandbali is not connected to Chandipur by a coastal road. Consequently, we travel by a road which is under repair or reconstruction from Chandbali to Bhadrak. A difficult and tiring drive through a number of villages. On the way, we attend to a tyre ‘pumcher’ before we reach Bhadrak.

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Bhadrak is a sizable town, a District Headquarters. What attracts one’s attention is a Dargah on the road as one approaches from the Chandbali side. The Dargah is the final resting place of two Sufi saint brothers.

This place is called Gulshan-e-Ghouspak and consist of a Mosque reportedly built by Allaudin Khilji and the Mazaars of the two saints. The Saints do not claim any antiquity. They came to Bhadrak in the ‘dark days’ (according to the shrine’s website) of 1960s and spread light and relentlessly performed miracles mostly on the medical side. The younger brother who appears to have been more popular died in the year 2013 in Delhi, followed by the elder brother next year. The magnificent edifice of the Dargah came up thereafter.

The importance of these saints lies in the claim that their lineage is through Shaikh Abdul Qadri Jeelani of Baghdad (who was a direct descendant of Prophet Mohammad) and hence they belong to the Sufi order of Quadriyya.

Outside the shrine one can see various shops selling the offering to be made at the shrine as well as the take-aways. The business appears to be brisk on both departments.

We continue through the town of Bhadrak and move towards our Chandipur. I will remember Bhadrak forever for one simple reason : at a fuel station they put diesel in my petrol tank and then started suggesting that I am a fool to buy a petrol driven car when diesel is cheaper. I realized my mistake and continued driving with about 6% diesel in the tank.

Chandipur is also known as Chandipur on Sea. It is known for two things: firstly, it is a major military establishment involved in the missile testing facility of the defence department and therefore out of bounds for the general public. The other claim to fame is that the beach here has the longest inter-tidal zone. The sea recedes five kilometers at low tide. This allows the visitors to walk up into the sea as much as they can during the low tide.

It is said that this feature allows a wide range of marine organism to live in this range, especially the shellfish and crabs. One can find a few varieties in the food stalls on the beach and around the village.

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There is not much else at the place to be seen. There is a Lighthouse but it is located in the military area and cannot be visited. This one on seen from the beach was initially mistaken by us for a lighthouse but turned out to be a watch tower or a radar.

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The most convenient place to stay the night at Chandipur is the Panthnivas, the OTDC facility. The tourism department has built a large visitors area with an amphitheatre overlooking the beach which is always crowded by the day visitors brought in by various tour operators. Our Late President presides over the place gracefully with his rocket station not far away.

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As we were looking at the fishing harbours, we are directed to another village called Balaramgadh which is on the banks of the river Budhabalanga, a few kilometres north of Chandipur. The river which meets the sea here has spurred a boat-building industry, perhaps the only one in Odisha.

We visited the place at low tide and hence did not witness any fishing related activity.

We stay the night at the beach and proceed the next day to another seaside place called Chandrabali, again hosted by the OTDC Panthnivas overlooking the ocean and a river. This resort has made the best use of the empty egg shells.

As we approached Chandbali from the Highway to the west, we could, for the first time, see this tall grass being carried around and wondered what it was and the purpose for which it would be used. Upon enquiry it was explained to us that these are the stems of the Jute plant. After removing the fibre for making the gunny bags and other jute products, the stems are sold. The main users are apparently the growers of ‘paan’ who use the stems to make the covering for the paan growing areas as we had shown in an earlier post.

Chandrabali is near to a border place called Chandaneshwar where the state of Odisha ends and West Bengal starts. Chandrabali is on the bank of river Subarnarekha where she meets the Bay of Bengal. The meeting point of the river has created a huge sand bar and a longish lagoon which can be crossed on foot during low tide but needs a boat at high tide. Most tourists prefer to cross the bar and approach the sea. It is worth doing it for the sake of witnessing one amazing creature.

The beach hosts a large number of shy red Ghost Crabs which dot the landscape until you approach them up to about 10 meters when they disappear in their nests under the sand. This is not the only place where this crab can be seen but among all places we saw it, this beach has the highest concentration of numbers.

Here is a short video of the crab at lunch:

The beach looks beautiful at sunset. This place deserves better attention than it gets.

The little forest between the river and the OTDC Panthnivas where we stayed attracts several bird species.

 

Green Barbet:

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Chandrabali village has a Shiva temple and substantial number of pilgrim visitors but despite its beach has not developed as a tourist place. This is largely because the town in West Bengal just across the border called Digha offers much better facilities and connectivity from Bengal side.

The only other place one can visit with Chandrabali as the base is the Bichitrapur Mangroves which the Odisha Forest Department is trying to develop as a sanctuary. The sanctuary area is a depleted mangrove forest facing the Bay of Bengal which hosts numerous mangrove-oriented  species of marine life and birds. The Forest Department hires boats. The people who accompany you are not trained in wildlife viewing and understood only Oriya language, seriously affecting our purpose in visiting the place.

We still manage to see a few crabs and birds.

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Fiddler Crab in display.

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Hermit Crab  with a rock growing Barnacles.

The Red Ghost-Crabs are found here as well.

 

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Stork-billed Kingfisher.

The locals use the mangrove forests as their firewood stores which perhaps lead to the depletion of the mangroves. However, the efforts the people are making to haul the dead (killed?) trees through the muddy waters is indicative of extreme poverty of the people.

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Apart from the firewood, the locals also depend for their livelihood on the other products of the mangroves. Among them would be the edible crabs and shellfishes.

The Bichitrapur Mangroves are approachable and may afford opportunities to study the ecosystem closely from the nearby villages.

 

With this our coastal travel in Odisha comes to an end. Tomorrow morning we make an entry into the state of West Bengal.

Text : Suryakiran Naik suryakiran.naik@gmail.com

Photographs: Surayakiran Naik & Veena Naik

Videos: Veena Naik

 

 

 

111.ODISHA. (5) Paradip, Bhitarkanika & Chandbali

The river Mahanadi starts splitting into distributaries west of Cuttack and meets the sea at several points with Puri at the southern end and Paradip at the northern. This forms a huge delta perhaps as big as the Godavari basin but smaller than the Sundarbans.

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In terms of economic activity and the consequent prosperity however the two northern deltas are far behind their southern cousin. The road distance between Puri and Cuttack is currently 160 Kms. A direct coastal road would reduce the distance by about 40% but will entail considerable expenditure to bridge the various distributaries of the great Mahanadi. After travelling through the region extensively I strongly felt that this huge region could be developed much faster with better road connectivity. Right now, the entire region appears to be grossly underdeveloped.

Paradip or Paradeep is an artificial harbour and has considerable importance in bulk cargo trade, especially in iron or from the India’s eastern region and the petroleum products imports. Coal and Fertilizers are other important items.  The dust of the imported coal lying around in the town is processed in pallets by the locals and used as cooking fuel. This is certainly a take on our age-old cow dung. People have merely substituted the coal dust for the cow dung.

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There being no significant historical or religious places the commercial activity dominates the town. But there is always something if you look for it. Not ancient but from the recent past is found. A romantic place housing a famous lighthouse called FALSE POINT LIGHTHOUSE built by the British and a cemetery for the Englishmen who worked there. This lighthouse seems to have been an institution by itself. Upon inquiry, you will come to know that this place was equipped with even a small hospital for the inhabitants who were employed in connection with the lighthouse. I will not be surprised if someone tells me that they had a priest to preside over the frequent funerals.

The major question is: how to reach the place. The place is shrouded in mystery and there being no Tourism Industry in Paradip, is seldom explored. An attempt has been made by an employee of the Lighthouse administration to throw some light on the history of the place. One can easily access it here:

http://www.dgll.nic.in/WriteReadData/Publication/Publication_Pdf_File/FalsepointLightHouse(2).pdf

It is difficult to locate this place on the Google map. One can see a place called Batigraha- lighthouse which is quite far from the sea and the map does not show a connecting waterway. The lighthouse may be (now, after silting for more than 150 years) far from the sea but the access is by boat through a navigable channel which you don’t see on the map. During this coastal drive we have had several problems with the Google map.

There are three sources to reach the place:

1 There is a boat service to and from the villages around which runs a ferry- looks quite dangerous. It is a schedule service and is dependent on the tide timings. And if you enlarge the picture you will see more motorcycles being carried.

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2 The Lighthouse has contracted a boat for supplies which makes a trip every day. You (and me) are not entitled to this service but I guess one can talk to ‘right people’

3 Look for a private operator who can hire a motorboat.

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We get up very early in the morning. Our objective is to prove the manager at the OTDC Resort wrong. He has told us that it is impossible to go to False Point and return alive the same day. We wander around on extremely bad roads, damaged by the very heavy vehicles plying in the port area and reach a beach from which the boats are supposed to be plying. There is nobody around here. We return towards the town and, on the way, take a diversion to the Fishing Harbour.

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All fishing harbours in this country look alike. The difference may be in the numbers.

We make inquiries at the fishing harbour.

‘How do we go to False Point from here?’

‘No, this is not the place from which you can reach your destination. The fishing boats do not offer that kind of service’

‘What’s the alternative?’

After a brief thought the man suggested that we should perhaps hire a private boat.

‘Where do we find one?’

‘There are not many but there is one owned by Sahoo. Go across the fishing harbour, drive on the road along the waterside and look for a Restaurant visited by the fishing-trawler operators. We follow the instructions and reach the place.

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Pradipto Kumar Sahoo is more helpful than expected. He opens up even more when we describe to him our mission of the coastal travel. Pradipto is in his middle age, owns a few businesses- a restaurant, a motorboat, perhaps a fishing trawler and a distribution business in Chemicals and hardware.

Yes, he has an 8- seat motorboat but has no other customers for the day. He is trying to develop a tourism business in the Mahanadi estuary. He has problems created by the port authorities who do not want traffic in the approach channels in the port crossing the river. And then there are private parties operating dedicated private jetty operations in the area who might not like the disturbance in the channels.  He has plans for ‘Kerala-style’ houseboat operations in the Mahanadi. Ambitious, to say the least but a very practical and forward-looking person. We don’t find many of them easily.

The private boat tour works out quite expensive as there is none to share the cost of the 8-seater.  We discuss and Pradipta is very understanding and considerate. We agree on a mutually acceptable figure for the boat ride of nearly four hours excluding the waiting time. We agree to come back and have lunch at his restaurant for which we select a bunch of  fresh Blue Crabs at the harbour.

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The licensed boat operator takes his own time to arrive. He has just returned from his native place in Andhra Pradesh last night and reported for work late and then had to go to the jetty with a plastic can to bring the diesel. In the event the boat was very efficient. We were comfortable despite the fact that we were sailing upstream.

To the left above is the storage facility for the imported Phosphates. Right Up is a barge in the estuary and at the bottom is one of the industrial establishments upstream on Mahanadi.

It is a great experience to go upstream through inhabited channel banks although they are not anywhere near the population density of the Kerala backwaters. The construction of the large huts needs to be studied if not already done. They look very sturdy. Unfortunately we did not have an opportunity to land and have a look.

The scenes from the backwaters look pretty at this time. Life should be much more difficult in the wet monsoon days.

The picture at the bottom with the hanging pots is still a mystery for me. I showed to to several people on the mainland and nobody could explain what it is all about.

We miss the way (waterway) once and have to return back and take the correct route, losing half an hour in the process. We manage to reach the landing site which is about 200 meters from the Lighthouse.

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The lighthouse is a massive structure like no other we have seen in India so far. The huge plinth and the bottom, the painting and the surroundings are like no other we have seen.

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The area surrounding the lighthouse is huge. The In-charge of the lighthouse is a very helpful gentleman who has grown up here when his father was working at the lighthouse. We are offered a climb up the lighthouse. This is unlike at other lighthouses where the suggestion would have been resisted. The people at most of the Indian lighthouses consider the visitors a nuisance. Here it was different. We turn down the offer as we have been given a total time frame by Pradipta and we need to return to the mainland in time for the lunch. The Blue Crabs are calling. In the process, we miss out on some views from the top of the lighthouse.

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The area surrounding the lighthouse have many monuments of the past including the old utility and the residential buildings and the cemetery. Here are some of the structures in the compound.

Top Right is the cemetery, bottom left is the hospital and the right is the drinking water well.

The return journey is quite frightening and takes much longer. There is high tide now, water is rising and there is heavy wind in the opposite direction. We sail quite a distance upstream to make it to the fishing harbour at Paradip.

After feasting on the crabs, we move on to the resort and after some rest move to see another Lighthouse, the one serving Paradip. Yesterday we had been sent off from the gate of this lighthouse as were about 90 seconds late for the schedule timings. They try to send us off again today. The people at this lighthouse do not want visitors. The person in charge at this place in Mid-March 2017 is a particularly vicious, extremely arrogant and unfriendly bureaucrat who thinks the lighthouse and the surrounding property is his private preserve. They try to persuade us not to climb up the lighthouse despite the fact that it is officially permitted on payment of a prescribed fee.

Despite all the efforts made by the keeper to keep us away, we decide to climb. The person assigned to us inform us that we do not have a right to visit. We can be denied an entry without assigning any reason. This is downright insulting and the motive is by now clear. That prompts us to be adamant.

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As a last attempt, the man tells us that we are too old to climb. We insist that we can and do.

It turns out to be worth the effort, climbing and fighting the petty officialdom.

Here are the scenes from the top of the Lighthouse.

The beach:

The grazing grounds for cattle:

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The harbour side:

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The residential part of the town which is very neat and clean- the modern town:

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A little out of the town is this Shani temple with the ferocious ‘Shani’ right on the gate.

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We are done with Paradip and have to move to the next place which happens to be Bhitarkanika. We now need to cross the distributary of Mahanadi which we crossed yesterday the previous day to reach the False Point but much upstream. This part of the river is used for massive sand-mining operations, highly mechanized.

We stop on the way fro breakfast at a junction off the highway and come across a Musical Instruments shop:

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The Mrudang and a wide variety of Indian percussion instruments are here to see and buy, mostly for the religious functions.

We do not find our daily dose of green coconut here and settle down for a nice watermelon:

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This is not an easy ride. We drive along the narrow country roads connecting villages and small towns to reach the mangrove forests which is called Bhitarkanika. ‘Kanika’ is a largely inaccessible island on the mouth of one of the distributaries of Mahanadi and the portion of the mangrove-infested estuary upstream is known as Bhitarkanika- Inner Kanika.

We take the Pattamundai-Aul-Rajkanika route to reach the place called Khola Gate in the Bhitarkanika Wildlife Sanctuary.

We have booked our stay at an expensive lodge as there are not many places to stay available in the area. W arrive in the late afternoon and take a short walk around the village and the riverside. The shape of the huts here is peculiar. The roof comes right up to the ground.

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The place is promising as far as birds are concerned. We are instantly rewarded with the sighting of a Lesser Adjutant Stork.

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The real fun begins the next day morning. We get very early and get on to a motorboat with a well-trained guide and boatman. In the first 15 minutes of the early morning ride we spot five species of Kingfishers, a record of sorts, at least for us.

The first one to make his appearance is the Brown-Winged Kingfisher.

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The Black-Capped Kingfisher followed:

A pair of  Collared Kingfisher came along:

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And then there was the Pied Kingfisher:

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And then there was the Common Kingfisher and the White-breasted Kingfisher.

Bhitarkanika is mini Sundarbans. In fact, it has crocodiles in more abundance than the Sundarbans. Even birdlife is much more profuse. The only thing absent here is the Tiger and the huge Bengali crowd. In my understanding tigers don’t like noisy people and that is the reason they have become man-eaters in the Sundarbans.

And also the other bird species like the White-breasted Waterhen which is quite common all over the country but here in the mangroves she looks very bright, clean and fresh:

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And here is the father of all chicken we eat- the Red Junglefowl- Gallus gallus. (apologies for a bad picture)

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The Mudskippers are a delight to watch at the low tide when they dominate the mud between the water and the dry land:

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And here is an eagle and the photographer taking rest after the early morning efforts:

This estuary extends further upstream up to Chandbali and beyond. In fact, there is a tourist boat service run by OTDC from Chandbali to the sanctuary. The boat service would take about two hours but reaching Chandbali by the road takes considerable effort and time.

We take the Pattamundai-Aul-Rajkanika road to reach the banks of Baitarana river and cross the bridge into Chandbali.

At Aul we stop to buy some fruits and we are told by the locals that Aul used to have a palace which is now not accessible as we should proceed to Rajkanika and visit the palace there. When you say (or I say) ‘palace’ it implies kings have stayed in this little hut. And this one is highly rated.The Telegraph, the prestigious newspaper on Saturday 9th April 2011 said that this palace is ‘ poised to become a major hub for overseas tourists’ Six years down the line the palace is closed and waiting for the overseas tourists to come and open it. This palace is said to be housing the ‘largest crocodile skull’. Does this imply that it is the skull belonged to the largest crocodile? I doubt. In any case this palace looks pretty with open grounds inside and outside the gates. There were tell-tale empty ice-cream cups on the outer grounds (from where the pictures below were taken) to indicate a recent evening of festivities.

One need to cross this bridge on Baitarna river to reach Chandbali from the south side.

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Chandbali was an important riverine port in the early part of the last century. It connected the agricultural hinterland of this part of Odisha with Calcutta by the river and the sea. Hardly any signs of the past glory of the port are visible to-day. The town is used by the people who intend visiting Bhitarkanika and those visiting the temple at Aardi. The Aardi shrine is easier to visit by boat from here rather than by road from the north. Chandbali has an OTDC Aranyanivas. The term Aranyanivas is used for the hotels and resorts which were earlier Forest Department guest houses.

As we not find anything interesting around and we decide to take a boat upstream on the Baitarana to a place called Aaradi. This place is famous for its temple of Akhandalamani. It is a Shaivate temple and has a legend about its origins. It is too long a story to be dealt with here.

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What assaults your senses here is this crass depiction of sexual acts on the walls of the temple. This appears to be a peculiarity of Odisha temples. I am not sure if anyone has an explanation for this feature which is not found in other Shiva temples or at least not found in such explicit manner.

The Baitarana upstream from Chandbali is otherwise an interesting boat ride. The major economic activity perhaps is sand-mining.

The mode of transportation around the area is the country boat.

Coastal Odisha journey will continue in the next post.

 

Text by Suryakiran Naik

Photographs by Suryakiran Naik & Veena Naik

 

 

 

 

 

 

 

 

110. ODISHA. (4) Konark & Around.

In the last post, we had stopped at Chandrabhaga, on the outskirts of Konark. It is now the time to enter Konark town. In fact, Konark is a small village. Despite the large number of visitors there are not many hotels here. Most of the people stay at Puri (36 kms) or the state capital Bhubaneshwar 65 Kms. away. We stayed at the OTDC property very close to the temple. Whilst in Odisha we used the Odisha Tourism Development Authority’s lodgings wherever possible. They were very helpful, despite being a government organization, in making us comfortable. They accommodated our requests for change of booking dates and last-minute bookings from their office at Bhubaneshwar.

The highlight of the place is of course the Sun Temple or what remains of a glorious 13th century structure. The ruins do not appear to represent more than quarter of the original complex.

This temple dedicated to the Sun God was constructed by Narasimha Deva of Eastern Ganga dynasty. Eastern Ganga dynasty was not in the league of the richest dynasties of Indian history but it created this grand monument disproportionate to its power. It is unfortunate that it did not survive longer.

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The temple was constructed in the shape of a huge chariot with 12 pairs of wheels, three meters in diameter. The main sanctum of the temple 70 meters in height crashed in 1837 about 500 years after its completion.

What distinguishes this temple from the innumerable others in India is the carvings all around its exteriors depicting explicit sexual acts. This feature attracts all kinds of travelers – scholars, artists etc. There have been numerous interpretations about these carvings and there are numerous theories about the collapse of the main temple but no firm knowledge of the cause of the former and the reason for the latter.

The temple complex used Khondalite stone and iron. The stones perhaps from the collapsed portion of the temple are seen everywhere in the compound. Some of them have been moved to a museum compound behind the temple.

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The local guides sometimes inform you that these explicit sexual scenes were intended at promoting sexuality with a view to increase population which had been decimated by the notorious Kalinga war. This is blatant misinformation. The great Kalinga war was fought in 261 BC, about 1500 years before the temple was constructed.All in all, this is a beautiful piece of architecture even the quarter of it which survives and has the unique (with some others) feature of the erotic scenes being carved on the wall. It would make things simpler if we accept this.

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Here are some more erotic sculptures:

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From Konark as per the original plan we need to move in the northerly direction to the port city of Paradip. However, we decide on a detour to visit two small villages on the western side to have a look at two different art forms being practiced there.

The first one is called Raghurajpur. This village of 100+ houses seems to be inhabited entirely by artists – painters, sculptors, engravers, dancers etc. But what brings fame to the village is the ancient art of ‘Pattachitra’. Patta in this context means the leaf of the fond of the Borassic palm, flattened and dried. Chitra means picture. The artisans have been creating paintings on single palm leaves or more commonly on a combined set of leaves, using organic colours of vegetable origins. It is said that this has been going on for more than 2000 years.

This art form has also inspired another form wherein multiple leaves stuck over one another are used to cut designs and pictures using knives.

Painting on Tussar silk is also practiced in the village apart from carving stone idols in the locally available stone.

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The themes in all the three art forms is either the members of Hindu pantheon, the scenes from the ancient texts and, on the secular side, the immediate environment or a combination of these three.

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In the year 2000 the village was declared a Heritage Village and perhaps at this time the village received a fresh coat of paint or rather (mural) paintings which continues till now.

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A short 27 Kms. north of Raghurajpur is located another village or a small town called Pipili.. This small place has carved an admirable niche for itself in a commercial art form. The town specializes in applique art on fabric. The streets are a riot of attractive colours and designs.

This art form is supposed to have started in the 12th century mainly for decorating the ‘Raths’ or chariots and the ceremonial umbrellas for the annual ‘yatra’ of Lord Jagannath at Puri. This tradition continues but the art form has spread to other applications like pillow covers, decorative wall hangings etc.

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Traditionally the motives of Peacocks and Elephants are the dominant themes. Other themes are also seen. Also seen is the use of mirrors which is a variation on the traditional cloth and stitch regimen.

Here are some more of the creations:

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We return to OTDC Konark for the night halt and prepare ourselves for the next leg of the journey. On the way back we come across this procession of a deity being carried in a palanquins and are reminded that tomorrow is the festival of Holi, the festival of colours.

We also found these fresh mushrooms being sold on the roadside. They are in a different and colour and shape from what we get as Button Mushrooms in the cities. Perhaps they are a wild variety.

We start the next day with a visit to the Archaeological Museum located next to the OTDC complex and just behind the Sun Temple. The museum appears to have been set up to preserve the ancient artifacts of Odisha with particular emphasis on the Sun Temple. Many of the stones forming part of the temple are stored in the compound of the museum.

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The drive from Konark to Paradip is 105 Kms long and is not along the coast. The coastline here appears to be undeveloped. The only place worth visiting appears to be the Jagatsinghpur Reserve Forest. We decide to skip this because of concerns about availability of accommodation.

We choose the road which passes through a number of villages and plantations. Among the crops grown in the area is the famous paan- the betel leaf. This crop is grown fully covered on all sides to protect is from sunlight which appears to be detrimental to its grown.

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The stems of the Jute plant are used extensively in making these structures. the variety of Paan grown in western India is a climber which prefers the tall trees to cling on. Here the variety grown ( generally called Calcutta Paan) is a vine growing about 2 meters tall.

 

The place where we make a stopover is the shrine of Maa Sarala at Sarala Peeth, Kanakpur. This is a major shrine in the area and is close to the junction where the small country road joins the Cuttack- Paradip Highway.

Goddess Sarala is also known as Vak Devi, the goddess of knowledge and wisdom in which case she competes with Goddess Saraswati for the honour.

Another version places her as a Vaishnavite icon in the form of an aunt to Lord Krishna.

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Another version depicted at several places within the temple complex is the Mahishasurmardini,  the Maata in the  Shakti or Shakta traditions.

The iconography gets more confusing when you see a depiction of the Goddess as a consort of Lord Shiva, thus spanning the Shiva-Vishnu divide. This is almost sacrilegious.  We are told that both Bilva Patra and the Tulsi Patra are used in the temple.

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Sarala Maa is represented in the temple complex in two, four and eight armed versions and is also claimed by the Tantrik traditions. It does not make any difference to the Feral Rock Dove who is equally comfortable with Shaivite (above) and Vaishnavite (below) incarnations of the goddess.

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A massive dose of confusion is added with the suggestion that Sarala Maa represents a Mahayana Buddhist deity. This claim is supported by the fact that in the 8-arm version the goddess holds three unmistakable items associated with tantrik Mahayana Buddhism – Book, Veena and Bell.

We leave Sarala Ma to her destiny or destinies and make our way out of the town and towards the road to Paradip. On joining the highway, we stop at a small roadside eatery for lunch.

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We have rice and fish and then the owner insists that we should some of his delicious sweets made of milk and sugar.

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Before we reach Paradip we come across this beautiful sculpture in water by the side of the highway. We  have not been able to ascertain its significance until now. Hope to be enlightened soon.

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Text by Suryakiran Naik

Pictures by Suryakiran Naik & Veena Naik

For more pictures please visit the Facebook page- The Blue Drive.

107.ODISHA.(1) AROUND GOPALPUR-ON-SEA

We leave Somepeta and get on the National Highway to cross the Andhra Pradesh border into Odisha. It is not that simple. The highway takes you into Odisha and back into Andhra at least at two places before finally leaving Andhra behind.

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Normally in India one does not feel that one is crossing one state into another. There are a number of overlapping factors in the border areas- language, food, culture etc. The places where the division into states (or the Federal nature of Indian Union) come into sharp focus are the points where the state governments have their Border Check Posts. At most of these check-posts one can see ques of trucks running into miles, waiting for their turn to cross the check-posts, making a border look like a huge traffic jam which it partly is. The reason is that the ques are formed on the road. There is no separate lane for the border check posts. This results in the passenger vehicles not requiring a check also to be stuck in the traffic. This also results in two adjoining states of the Union of India looking like two different countries.

Gopalpur is a village on the Odisha coast and has a passably good beach. Why this place is called ‘Gopalpur On Sea’ is a mystery. I guess this is the creation of some idle Englishman who did not find a better thing to do when in the service of the Honourable Company. The history buffs will tell you that Gopalpur was a big port during the days of the East India Company and was rich and what not. They may also tell you that the Honorable Company used to import rice from Burma through this port. The import part could be true but not the claim of being a big port. Further, Gopalpur that we see now, the resort village could not have been a port at all. It is a flat, straight beach where no ships can be berthed. The possibility is that the area several kilometres to the north of the village had a port in the sheltered waters of the creek. Not Gopalpur on Sea, sir. Even the new port which is being developed is some miles north of the creek, further away from the beach town. Incidentally and surprisingly the new port is on the shore without any protection.

Probably because of the romantic name- Gopalpur-On-Sea, I had great expectation of the place. It turned out to be a damp squib, as the Englishman who christened it would most likely describe it today.

The beach is quite good, long and straight, used by holiday makers, tourists, fishermen and defecators at the same time without any conflict of interest.

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We are put up at a hotel just behind the Gopalpur Lighthouse, right on the seashore. We do not make an attempt to climb the lighthouse.

Forts, the sea forts, happen to be one of the landmarks along with the Lighthouses that we have decided to visit on this journey. The rationale is that we will be able to cover the maximum part of the coast without missing much. Not far from G-O-S there is a fort.

Potagarh is a sizable fort and looks more like a combination of two or three forts or fortresses, on the banks of the Rushikulya river or at the point where the river meets the sea. In Andhra they call it ‘mixing’. I am not sure what they call it in Oriya.

It is a sad reflection on Indians’ lack of sense of history that we are still not sure when this fort was constructed and by whom. And this is not about ancient history, it is about a 17th century  masonry structure which is largely intact. One theory or speculation is that it was built in the 17th Century by a Muslim Faujdar of the Kutubshahi sultans. The reason given in support of this is that there exists a Mosque within the fort complex. The second claim is on behalf of Monsieur De Bussy, a Frenchman. The evidence? Existence of two graves of Frenchmen in the fort. Date? 1753. And then the claim on behalf of the Honourable East India Company represented by Edward Costford, Resident of Ganjam. When? He was the Resident from 1768 onwards.

And here is the graffiti on the walls and the arches, something I deeply hate.

We return to our base just before sunset and on the way, could see a few industrial complexes including one of Indian Rare Earths.

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More interesting is the government built elaborate ‘shelters’ for the people who might be affected by cyclones. It is very interesting. I would have liked to study how it works and the extent of the area is covers.

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Reviewing our progress at the end of the day we realize that as we drove we missed an important geographical formation between Andhra and Odisha. A creek- pure creek without any major freshwater flowing into it – is formed between the two states and the state boundary runs through this creek. This is an interesting phenomenon and we decide to explore it although we have to drive back south on the highway with all the trucks blocking our way and making life difficult. In the event the place is found to be worth visiting. If there was an ancient port in this area, probably this should have been the place. It has everything that a good harbour would need.

If you look at the map of the area, you will see the lagoon-like formation through which the borderline of the two states pass. You see these names of the places on either side of the border: SONPUR, SONPUR BEACH,KEUTA SONPUR & PATA SONPUR. The lagoon is named Bahuda Muhana Sagar.

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A bridge has just been constructed and is named after the first Chief Minister of the State. The approach road to the north is not ready. No, you can’t cross this creek. You can try but…………… We decide not to try to drive through the mud excavated by the construction equipment to the other end. We had crossed the bridge but then decide not to go further.

Just at the beginning of the approach road to the new bridge we find a small lake and the birders in us woke up to spend an hour along the lakeside.

And here are the lakeside Gods.

We return back to the highway and make our way to two places, not very far from each other, which have historical and religious significance. One is a Buddhist politico-religious site at Jaugada where Emperor Ashoka had placed an edict after his conversion to the Buddhist way of life and the other is the famous temple of Taran Tarini, both in Ganjam district.

First we drive to Jaugada and find that the road to the site is blocked by the farmers who are drying their produce on the approach road. The only option we have is to walk about a couple of kilometres through hot sun. the farmers are protected by the very efficient equipment that have designed which provides the shade without depriving their heads of the cool breeze.

 

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The farmer and his cool hat.

 

JAUGADA is worth visiting. It is quite a sizable area covered with granite boulders ideal for inscribing edict in the pre-paper days. The 3rd Century BC edict is in Prakrit language and is written in Mauryan Brahmi script. Of course, so I have been told. The other thing that I have been told is that the edict, among other things, speaks about protection of animals and wildlife. In short non-violence and love of all living things, particularly the animals. I am sure it does not extend to plant life.

What is commendable about the edict is that the way it has been protected by Archaeological Survey of India. Full marks to them for the maintenance of the site.

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Located 32 Kms from Brahmapur, on a hill is the shrine of Maa Tara Tarini. This is a very complex Puranic deity. The shrine is one of four major ones of the Shakti Cult and one of the four ‘Shakti Peeths’. Out of the four two are in Odisha, one in Bengal and one in Assam. I would like to excuse myself from the religious aspects of this phenomena (which is too complex to be discussed here) and stick myself to things like the gate to the town where the temple is located. ( Here are some pictures).

And the efficiency of the cable car that takes the pilgrims to the top of the hill without any effort on their part. Of course, there is a road driving option also available to get on to the top.

The view of the Rushikulya river from here would be much better in the morning and at the sunset. We happened to be at the place in the mid-afternoon. And this is how it looked.

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The temple or the combination of various places which together makes the shrine attract a large number of pilgrims from all over the region and even from far away places.

The farmers at the foot of the hill are not blessed by the Maa with any comforts. They have to live with their drudgery although a few among them are making good money off the visitors selling them various things- refreshments and charms.

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Text: Suryakiran Naik

Pictures : Suryakiran Naik & Veena Naik

March 2017.

105.ANDHRA PRADESH. (9) Visakhapatnam , Thotlakonda,Bheemili, Bheemunipatnam.

The Visakhapatnam Metropolitan Region starts almost immediately after one leaves Anakapalle. A large hill appears from nowhere on the sea coast. In fact the Eastern Ghats are located much further to the west. The hills of Vizag appear to be the foothills of the eastern ghats somehow detached from the main range to create a city in between.

The city and the region around is an ancient settlement. The history goes back to the days of Kalinga Kingdom in Odisha of which it was a part. In the subsequent centuries it was ruled by the Cholas from Tamilnadu and some local kings until it fell into the hands of the French in the 18th century. The British wrested control from the French in the early part of 19th century and ruled till the Indian independence.

Vizag as the town is also known as  is a great natural harbour, a major port and an important naval base of Indian Navy. The combination of these gives the metropolitan region a population of over five million, the largest in the state of Andhra Pradesh. Kailasgiri Park on the northern side of the town is a standard tourist attraction with road access as well as a ropeway. The views of the beach and the sea below justifies the climb.

We just pass through the Zoological park which occupies quite a large area on the side of a hill close to the sea.

 

The War Memorial on the beach is another place we visit as probably everyone does when he is in Vizag.

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We have not lined up many places to see in the city. There is a famous lighthouse of course and a couple of other hills which we would see to get a view of the town from the top.

Dolphin’s Nose Lighthouse must rank among the most visited lighthouses in the country. It is on the tour operators itinerary. To reach the Dolphin’s Nose is quite difficult. One has to take a round of the entire town and climb a hill from the south side to reach it. The shorter roads are in the Naval area and not open to public.

The lighthouse is not a great structure but the views from the lighthouse are.

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There is a Dargah close to the lighthouse. We skip it.

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The next day we start early and continue along the road north of the city towards Beemunipatnam with the Rushikonda beach as the first halt.

The development of the city is in the narrow space north to south with the hills forming the obstruction towards the west. This continues throughout till Beemunipatnam.

Not far from Rushikonda are several hills in which ancient Buddhist sites have been found, some of them are quite well preserved despite their age of 2000 years+.  Bavikonda and Thotlakonda hills are the ones we decide to visit.

We visit both the places in quick succession. For someone not conversant with the Buddhist architecture they look the same- the Viaharas and the Stupas etc.

 

At Bavikonda ( which means Hill of Wells), we find a number of water cisterns created to collect rainwater which would perhaps last the monks a whole year as it would be difficult to find alternative source of water on the hill.

The Yellow-whattled lapwing breeds well in the hills keeping company and providing background sounds to the Buddhist stupas.

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The entrance arch to the   Thotlakonda    site built by the Andhra Pradesh government is more grandiose that anything the Buddhist monks might have thought of constructing 2000+years ago.

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Thotlakonda entrance gate

About 15 Kms north of Rushikonda the river Gosthnai meets the sea after encircling the hills which form the backdrop to Vishakhapatnam town. Bheemili beach is next stop. What distinguishes the beach is the large number of sculptures and statues in concrete depicting various religious themes.

 

Bhimili beach has a lighthouse, arguably the shortest one in the country. It is called Bheeminipatnam Lighthouse and is about 10 meters in height, overall.

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The Lighthouse

Gandhiji’s statue looks strange, probably the walking stick has been taken away it.

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Gandhi and the Lighthouse.

The Telugu love for statues and sculptures does not end here. It continues to the Bhimunipatnam town and beyond into the hills.

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Naracimha  on the Hill

In the town square itself there are a couple of sculptures, quite prominent.

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Mermaids by the dozen

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From the scriptures

 

The major one and worth looking at in detail is depicting various facets of the life of the town and probably the region.

Fisherwoman. (The birds are real, not a part of the sculpture.

Men at sea, catching fish.

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The townsfolk.

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And the white man who spent time here, not in the very distant past.

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Text by Suryakiran Naik  suryakiran.naik@gmail.com

Pictures by Suryakiran Naik & Veena Naik

101.ANDHRA PRADESH. (5) KAIKALURU TO ANTARVEDI

 

Kaikalaru may not ring a bell even among the born Andhrites. It is a very small town. The only reason this place has achieved some kind of fame is perhaps the presence of a bird sanctuary and that precisely is the reason for us to be here. The Sanctuary is called Kolleru Bird Sanctuary.

The first hurdle is finding a place to stay. We have driven all the way from Kuchipudi and don’t want to dance here looking for a hotel. There are not many options available. There are a couple of lodges in the town. The best one among them admits us for a night with a condition that we will wind up and disappear from the place before 8 am. A ‘marriage party’ has booked the entire hotel from early morning onwards, next day. We agree to the terms and conditions and dump our bags and proceed to Kolleru, not very far, for a sunset view of the birds. This is the second time in Andhra Pradesh that we found it difficult to get a place to stay, courtesy marriages.

We dump our bags and rush to the sanctuary which is not very far off for a sunset view. Not bad. Lot of birds though not a great variety. The winter has ended and most of the migrants have found their way back to their homes. We have to make-do with whatever is left behind. Not bad. We enjoyed.

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To their credit the Forest Department of the AP government has maintained this place very well. Creditable cleanliness. The guys around there try to make some money by taking people for a boat-ride in the lagoon which is not really required. You can see all the birds without the boat ride. Interestingly most of the people visiting the sanctuary do so for the boat-ride.

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The steel structures that you in the picture above are unprecedented on a large scale like this. Anyways the birds make good use of these stands.

The silhouettes of the birds seen against the light of the setting sun are really worth seeing.

We get up early the next day to make sure we are not thrown out of the room by the ‘marriage party’. We get back to the Sanctuary for a sunrise session of pictures. Lovely. There is a bund through the sanctuary over which the locals take their buffaloes for grazing in the wetlands beyond which adds to the glamour of the place.

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Among the species we found were Asian Pied Starling, not found on the west/south coast of India.

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Asian Pied Starling

And a few other passerines.

 

After a round of morning birding we continue northwards. We drive through the towns of Bhimavaram and Narsapur to cross the Godavari at Dindi. The Godavari delta is charming. The greenery appears to be year-long. As much as nature there is a human being who takes the credit for this. Sir Arthur Cotton a British irrigation engineer is worshipped in this part of the world, deservedly. He will appear in detail in another post in this series.

The riverside is calm and serene:

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From east Coast of Godavari,late in the evening.

Kaikalaru to Dindi is a long drive taking us the entire morning. We reach the Dindi Coconut Country Resort for a late lunch. This place is on the east bank of the river. The river is navigable for small craft and the surrounding countryside is lush green with coconut plantations and paddy fields.

This greenery stays with you all along the coastal belt and more particularly in what is called the Krishna Godavari Basin. We are in the month of February, but that does not seem to make any difference here with the irrigation-induced greenery.

The next day morning  we drive to a place called Anatarvedi. Coconut plantations, harvesting and processing is a part of the life here.

Rope-making out of the coconut husk does not seem to be an industry here. We did not see it anywhere. Maybe it did not develop here or the locals here were quick to abandon it with the advent of the nylon. Or perhaps we did not notice it.

Antarvedi is where one of the three distributaries of the great Godavari meet the Bay of Bengal and is considered as a holy place by Hindus. The modern people in Andhra call it ‘MIXING’. The term ‘mixing’ here means mixing of the sweet waters of the river with the saltwater of the sea. ‘Mixing’ is a widely used term in Andhrite English. Is Teluglish the right word?

Before we reach the mixing place, we come across this very popular temple of Laxminarasimha . The pilgrimage to Godavari ‘mixing’ is not complete without visiting the temple.

The Mixing ( I continue with this word as I don’t know a better substitute. Confluence does not appear to be right term as it refers to mixing of two rivers) by itself is not a spectacular place. In fact it is not a specific place. It is a general area where the river meets the sea and this is not the only place. This river meets the sea at three different places and  this is the last northwards ( or eastwards depending on how you hold the map).

The lighthouse is more than a kilometer from the seashore and does not give a much better view of the mixing from the top.

The  Red Ghost Crab appears here in large numbers.

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This boy insisted that he has a Driving Permit.

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There is a temple between the town and the beach. We stop here for a few pictures of the Deepstambha, the lamp-post which is wooden, for a change. In most other temples they are made of metal.

Done with the mixing and we take a different route to get back to the Coconut Country Resort, through a different set of villages and diffrent canals, for a part of the way. And then we stumble upon another temple with a lot of artwork on its walls. Unfortunately we have did not bother to ask for the name of the place and the temple and all the writing are in Telugu. Anyway the paintings are done by someone who understands art.

As you drive around the rural and semi-urban areas of Andhra Pradesh, you cannot escape he Telugu love of statues. They are everywhere. This tempts me to make a separate post on that subject. Here are a few.

The above selection includes mythological figures, recent politicians, Irrigation Engineers etc. Andhra Pradesh is incomplete without these images.

Text by Suryakiran Naik

Pictures by Veena Naik & Suryakiran Naik

suryakiran.naik@gmail.com

 

98.ANDHRA PRADESH. (2) NELLORE To CHIRALA.

From Armagaon we drive to Nellore for the night halt. Geographically we should have first touched Krishnapatanam first as it is to the south of Nellore.For logistical reasons, we come to Guntur first, check in a hotel, arrange for servicing of the car next morning and take some rest.

Nellore  is a commercial town and except for a couple of old temples there is nothing of interest to be visited. We decide to take some rest.

The car is delivered back after servicing in the early afternoon next day and we drive to Krishnapatnam. The port appears to be used mainly for imported coal meant for use in the thermal power stations. The long conveyor belts bear this out.

There are a number of power stations in the area and the landscape is almost completely dominated by them.

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The lighthouse is unremarkable but has a pretty garden in the compound. It has a Relay Station as well.

The beach is quite good but do not seem to have many visitors. Firstly, it a bit far from Guntur the nearest town, then one has to cross the port area to reach it.

The main purpose of the beach appears to be for immersion of idols. Or have these idols come from another place, thrown ashore by the sea?

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We return to Nellore for the night halt and start early morning next day for Kavali which we decide to make our next stop. There is not much to be explored here except the Lighthouse at Ramayapatnam.

The highway up north is a beauty. You drive through the rich green landscape for miles and miles:

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You cant miss the Hanumans- Anjaneya, on the way. there are a number of them- in all shapes, sizes and colours. I think there is a competition in Andhra Pradesh to build these statues- bigger, taller and colourful.

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Thinly veiled Christian evangelism is in competition:

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Ramayapatnam is a small village. You cross the Buckingham Canal and enter it. This is the second time Iam referring to this canal and I will have to defer the expalanation a bit to the next post. In the meatime you can have a look at it as we enter the village:

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This fishing village has a lovely beach.

The Lighthouse is the highlight of the village.

As we move around the village and the beach we across these fishermen mending their nests in the village square:

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There is a small temple as well just opposite the Christian ‘ Meditation Park’. It has a number of megaphones mounted on it, in all direction. A brilliant recipe for a communal riots. If the village folks manage without it, they are great.

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And then my attention is attracted by a solitary man sitting in a corner and working quietly on something. As I approach closer I realize that it is something close to my heart- Shellfish. They find a species of it here which I am seeing forthe first time:

It is difficult to separate the edible portion without breaking the shell. They break the shell and recover the edible flesh. very tedious and very time-consuming. I guess they cook it after separating ( as is done with some types on the Karnataka coast) or the flesh is dried for storage. The language barrier is huge and I am not able to communicate with the person and he does not appear to be very happy doing what he is. It is like forced labour to him.

This area also happens to the groundnut growing area. You will find the groundnut shells being used as fuel for cooking- in large quantities:

We drive through the villages for quite some time and see a rich agricultural region. Watermelons are one of the fruits grown in large quantities here. We stop at a farm to buy some fresh fruit.

We retire to Kavali for the night halt but not before a flat tyre in a remote village. A couple of young guys were very helpful in getting us out of the trouble and make sure that we reached Kavali in time for dinner.

The next day early morning we start from Kavali for Vodarevu Lighthouse and with the intention of  staying at Chirala, probably the best and the most famous beach in Andhra Pradesh after Vizag.

We start very early without breakfast and with the intention that we will have breakfast at one of those small roadside eateries who serve fresh home-made south Indian items. That was not to be.

We are a Tanguturu Toll Plaza and find a ‘Food Plaza’ on top of the Toll Plaza. This is novelty for us:

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We park and take a lift up. The view is good and the food is not bad either.

We proceed towards Chirala bypassing the large town of Ongole on the way. The distance we cover today is about 130 Kms which is not we intended initially but there was nothing much to be seen on the way. Ongole could have been made a stop but that being not on the seashore we decided in favour of Chirala.

Before we reach Chirala we stop at a small village for some coconut water and witness this phenomena.

A small Pick Up parked by the roadside attracts my attention as some people have gathered around it. As I go closer I realize that fish is being sold from the Pick-Up.

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Fish is sold on the roadside on Sunday morning. What is the big deal?

The big deal is that the fishes are alive,in water in the load body of the Pick-Up.

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And to keep them alive an Oxygen cylinders are carried in  the vehicle to keep the water oxygenated.

The fish variety is from freshwater ponds and seems to be in great demand here on this Sunday morning. It is expensive but people are willing to pay for the live fish dressed in front of them.

The cleaning involves ‘skinning’, removing the skin off a living fish. Look at this video:

 

 

After this new experience we reach Chirala after midday to find that there is no accommodation available anywhere. The hotels and resorts are full for the week-end. What is the option? try Vodarevu beach six kilometers away.

Vodarevu is an extension of Chirala, the only difference is that Vodarevu is a fishing harbour and Chirala is an upmarket beach destination. Vodarevu does not have many places to stay at but the beach appears to be quite nice although a bit smelly because of the fishing activities.

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One resort agrees to provide us a room but the same is not ready. Some people who checked in on Saturday are likely to vacate. When? the manager is uncertain.

Which is the nearest other place where we can rest? The unanimous advice is -Bapatla.

We turn towards Bapatla but after having a look at the Lighthouse at Vodarevu.

The Indian Roller has been keeping us company from the time we touched eastern coast of India. He shows up every day from the telephone or electrical wires.Here we find him close by on a mound of paddy straw.

We move on to Bapatla.

 

Text & Video by Suryakiran Naik

Pictures Suryakiran Naik & Veena Naik

 

96.TAMILNADU (11). VEDANTHANGAL, SANDRAS MAHABALIPURAM, CHENNAI & PULICAT.

VEDANTHANGAL is not on the coast and therefore it should not have been a part of this tour. But it is not very from the coast either. It is only 53 Kms. from Mahabalipuram. We decided to succumb to the temptation and visit it for its uniqueness and the bird life that one is expected to see here.

In the year 1858 the then British collector of Chengalpattu passed an executive order establishing Vedanthangal as a ‘sanctuary’ apparently without any supporting legislation. In 1936 it was officially declared a ‘wildlife sanctuary’ and in 1962 it became a Reserve Forest under the Madras Forest Act. In 1988 the Vedanthagal Lake Bird Sanctuary came into existence under the Wildlife Protection Act, 1972. All through these legal tangles the farmers of this area zealously guarded the lake and it’s birds especially the visiting migratory species. It is on record that they even petitioned the government against the British officers hunting in the area.

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The farmers have a good reason to guard the place and the birds. On the opposite side of the lake is a large area growing paddy using the lake water. Because of the birds, free fertilizers are added to the lake water. A Bund separates the lake from the paddy fields and the water flow is controlled by 4 small gates. The Bund is now converted into a beautiful pathway and two watch towers have been constructed. The small sanctuary with a very high density of birds is regulated by the Forest Department of the state.

Many farmers are benefitted by the bird droppings which work as a natural fertilizer. Here at Vedanthangal this same phenomenon has been harnessed to the maximum benefit and very systematically.

The lake and the paddy fields on the opposite side.

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The water level was quite low this year (2016) on account of lesser rainfall and consequently the lake attracted fewer birds. By the time of our visit in early February 2017, most the migratory species had already made their way back to their own countries but a number of them could still be seen.

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Pair of  Painted Storks

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pair of Spotted Owlets

 

 

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Asian Spoonbill

 

 

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An young whistling Dock

 

 

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Rare view of a Painted Snipe.

 

A Moorhen with her chicks:

 

 

We came to Vedanthangal later in the afternoon Chengalput and decided to come back next morning again so we retire to Chengalput and make a second visit the next day ear;ly morning. This lake affords great opportunities for bird photography even for the amauteurs.

Vedanthangal is a place to remember.

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Everyone knows MADRAS. Now it is called Chennai and after some time people will forget Madras as they have forgotten the name SADARS which is 68Kms. south of Madras or Chennai. Sadurangapattinam was the original name before the White Man arrived.

During the Europeans’ race for the colonies on the Coromandel coast Dutch established a post here in the 17th century. The fort or at least the part which exists is in a fairly good condition and free of encroachments. The location is between the Madras Atomic Power Plant and its residential colony. The existence of the power plant and a Research establishment ensures excellent road connectivity to the fort, right up to the doorsteps.

The entrance:

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The Granary:

Sadras was basically a trading post and not a military garrison. It has a lot of space for storing merchandise. The major items traded in the area at that time were grains, ghee, muslin cloth and salt. The view of the sea from the Fort:

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In 1818 the British raided the fort and probably the first war between the two  powers was fought here in 1818 and is called the Battle of Sadras in the history books. The Dutch lost.

The Dutch seem to had been preparing well for their dead. Wherever there were Dutch establishments the graves have survived very well. We have seen them at Surat, Cochin, Pulicat and here. Immaculate graves with proper inscriptions and what is to be noted- extremely good construction which has survived 300 years or more.

When you enter the fort, turn to your right to get a view of the cemetery and the graves.

The ghosts here are friendly:

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MAHABALIPURAM or MAMALLAPURAM is an UNESCO World Heritage site is our next stop. Much has been written about its fabulous sculptures and temples. It is too technical for me to comment on.

Historically this place was also a port trading with Sri Lanka and South-East Asia. It flourished from the 1st century AD under various South Indian dynasties including the Pallavas ruling from Kanchipuram.

Some unfinished work of the sculptors:

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Krishna’s Butter Bowl. is this what they call this stone?

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Among the living things is a tree which has taken this curious shape among the granite boulders as if imitating them:

Mahabalipuram has a lighthouse ensconced in the granitic rocks. It provides an excellent view of the surroundings even from its base.

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The recently started Museum of seashells is a must-see. It is a private museum housing a huge collection of a seashell put together by a single individual. It must rank as the biggest such museum in the country. The only competitor is on the island of Diu in Gujarat and is much smaller.

A fish merchant with a passion for the seashell – Mr Raja Mohammed has spent time and money to collect a vast 2000 species and 40,000 specimen of seashells. An entrance fee is charged but you will feel it justified.

The displays have been arranged in a professional way but need some rearrangement to bring the exhibits in line with the biological classification of the shells.

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CHENNAI  is not on our itinerary. We have been there before. We would have skipped it altogether but we had to be there to attend two weddings. Lighthouses is something we do not skip on this coastal trip. We landed at the Chennai Lighthouse which is attractive as it has an elevator. It happens to be a Monday their weekly off. The only other two places we dropped by is the Fort St George and the Church of St Thomas. The latter because we had met him on our way on the western coast in Kerala.

The Lighthouse:

Fort St George. I must record here that our visit to this place was during the third short-lived Chief – ministership of O Paneerselvam. The security was tight indicating his presence on the premises. A week later he was out.

The Church of St Thomas:

The next day morning we start early and this is our last day in the state of Tamilnadu. The destination is Pulicat.

The 60 Kms drive from Chennai through Thiruvallur district to Pulicat takes you through interesting countryside. The first half is through the areas abutting the new ports that have sprung up north of Chennai and the other half is the typical seaside villages. The roads, by and large, are good though narrow.

Pulicat Lighthouse is an elegant structure and at 50 meters high one of the tallest in India.

Tamilnadu shares the Lake Pulicat with Andhra Pradesh and has only the southern end of it to its share. Fishing activity on the Tamilnadu side is quite high. Probably the fishing takes place mostly in the Andhra waters.

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Pulicat is supposed to have a fort, a Dutch Fort. It is nowhere to be seen. We make inquiries and sent from one corner to another. I understand that the fort was more of a warehouse and a flat building which is now used as a government school and health centre.

True to their reputation the Dutch cemetary survives unscathed.

The gate is closed and we had to take the pictures from the gate. On notable feature of these graves is that there is no Cross to be seen. Instead you can the skulls and bones as seen on the sign boards indicating danger.

In between the above four place that we visited we attended two weddings in Chennai city. Here are some pictures from the weddings:

Late in the day we leave Pulicat and make our way towards Andhra Pradesh. Our travels along the Tamilnadu coast lasted 22 days.

 

Text by Suryakiran Naik

Pictures by Suryakiran Naik & Veena Naik